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The 4 noble truths of the Dharma

It is curious how The teachings framed within Buddhism or Hinduism offer a broad and rich perspective for our personal growth. And among them is the Dharma. Each of us is free to assume it or not, to accept concepts such as reincarnation or that more spiritual vision of life.

Leaving those aspects aside, possibly most controversial, It never hurts to take these teachings into account to reflect.to accept that all people share the same fears and needs and that, in essence, we can use similar strategies to achieve that inner well-being.

Dharma, in Sanskrit, has various definitions, but in all of them the same essence emerges: it is the law of Buddha and also its protection converted into a purpose, a principle that must be executed with nobility.

The Dharma tells us about such interesting aspects as the need to have a purpose in life, to act honestly, with humility. To recognize one’s own talents as a form of inner recognition.

People are here “wrapped” in a physical appearance to obtain learning. and get closer to that spiritual part that, in truth, is our authentic nature. Let’s talk today about the four truths of the Dharma, and try at least to reflect on these interesting principles.

The 4 noble truths of the Dharma

First of all, we must remember that Dharma is always represented wheel shaped. This was the way in which, supposedly, Buddha transmitted his laws to the world, later acquired by the different schools that, to this day, continue to apply his principles and his religion.

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This wheel symbolizes, in turn, that vital movement of death and rebirth, of beginning and end. that never stops, a wheel where Buddha’s teachings spread, spread, and where humanity has the opportunity to receive these principles to open their minds and advance. Let’s now see the 4 truths that are inscribed in it.

1. Dissatisfaction

Humanity is inscribed in a deep feeling of dissatisfaction. Being born and dying offers suffering, remembering the past and the mistakes made subjects us to continuous restlessness.

It seems that there is a common agreement in considering that one of the most common sensations of humanity is a constant void where we harbor our existential fears and pains. Happiness seems to be that rare commodity that we always dream of but rarely achieve.

What is the reason for this dissatisfaction? This vital anguish of the human being? The second of the Dharma truths clarifies why.

2. The cause of discontent: attachments

People tend to establish unhealthy attachments with everything that surrounds us. According to Dharma teachings, People long for, cling to, material goods and even other people, promoting our own selfishness.our own vulnerabilities.

Excessive attachments generate painful passions in humanity, poisons that make us sick and weak. We cling to transitory things and are hurt when we lose them.

3. Vital suffering can stop

For Buddhism, all of us are actually spiritual beings seeking a purpose: to ascend through wisdom, through humility and the search for truth, detaching ourselves from all those material artifices and learning in turn from the mistakes made.

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And until that happens, the wheel of Dharma will never stop turning, we will have infinite possibilities to correct our faults, to heal that suffering, that vital pain. To do this we will have to free ourselves from our attachments, understanding at the same time that every action has an effect and a consequence.

Everything you think, do and even declare out loud generates a result in you and those around you. Because we are all a whole, because you are not alien to that balance and you need to get to the heart of the Dharma wheel or of yourself to be virtuous, to generate good kharma.

4. The path that takes us to the end of suffering

What this fourth law actually evokes is the need to be aware of ourselves and to find a purpose in this life.a “noble purpose”, something that enriches you and others.

To end your suffering or dissatisfaction, you must be aware of your own talent for doing good. Understand that you are capable of healing yourself, and that in turn, you can help others.

To do this, always remember that you should not fix your needs on the blind obsession with “owning” people or things”… It is always more appropriate to practice detachment, or else, you will again feel the effects of suffering in any of its forms.

The last of the Dharma truths explains to us that to achieve this act of inner healing, We must apply the so-called “Noble Eightfold Path” to our daily lives. and that would have these interesting principles:

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An understanding correct things and from your own interior.A correct thought that helps us see reality, without artifice. It is also necessary to know use the correct words. Those that do no harm, those that offer peace, balance and love.Focus your life on that action or purpose that is really adequate: to do good, to be honest, to seek the truth of things.Correct occupation. Once you understand what your purpose in life is, put it into practice.Try hard in doing goodbe persistent.Focus your attention.Focus on that noble purpose. never give up.

As we see, The four noble truths of the Dharma are teachings that make us reflect about the causes of our unhappiness and that, in some way, offer us the necessary impulse to continue growing on a personal level.

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