Odu 10 Ofun: ruling orixá, meaning, love, negative and more!

Odu Ofun is an ifá oracle, represented in the merindilogun with ten shells opened by nature and six closed. Overall, the meaning of Odu 10 is related to problems related to the belly, uterus, tubes and ovaries, which almost always lead to surgery.

In the case of men, the alert is for the prostate. During the consultation, it is indicated that the consultant, together with the oracle player, stand up facing the door and place their hands on their belly and point towards the exit.

But after all, what is the story of Odu 10 and who is its ruling orixá? These and other answers you will find out now! Continue reading the article.

Odu Ofun, also known as Ofun Meji, is the tenth ODU in the game of whelks and the 16th in order of arrival in the Ifá system, where he is known by the same name. In Ifá, it is known, by the fon (jêje), as “FU MEJÍ” or “OFÚ MEJI”. The Nagos also call it “LÀGIN MEJI”. “LÀGUN” meaning mystery. “OLOGBÔ” (mysterious and evil for having committed an incest “lo”), “OGI OFÚ”, for euphony.

On the other hand, people under the influence of this orixá have the mystery in their lives, they are sincere, honest, intelligent and know how to make good friends and keep them for long years. They are very quiet and aged people inside, although they may seem young sometimes, this is due to the fact that Odu is the oldest orixá.

Odu 10 Ofun represents the great Mother and the maternal principle. She is the mother of all Odus and also of all creation. In this way, she does not only have dominion over the air, since after having created it, she freed Ejiogbe and started to dominate it too.

After Ejiogbe, Ofun Meji created the other Odus, contributing to the creation of the world, where each Odu created a part and started to symbolize it, always under the orders and laws established by Ofun. This Odu governs men and women indiscriminately, and birds and sorcery are derived from it.

His attributions are so many that it is impossible to enumerate them, just as it is impossible to enumerate everything that is under his domain. To give you an idea, it can be said that in his custody are all things that move and everything that is white, such as, for example, albinos, white horses and people who are too old, since he is considered the oldest in order of arrival.

Ofun complains about his sacrifices, all in number of sixteen. He rules along with Osa and Irosun, the female rulers. This Odu is so dangerous that most diviners omit his name in front of profane people, preferring to say “Hekpa Baba” (Baba means daddy and Hekpa is an exclamation that expresses fear).

Whenever a diviner finds this sign, he usually says: Ló or Eró, words that convey, at the same time, the idea of ​​prohibition, sin and mystery. Then it is customary to blow three times over the palms of the hands, as if they contained a powder. This procedure is intended to remove the negativity that accompanies Ofun.

The regent orixá of Odu 10 Ofun is Oxalufan, with influence from Xangô and Oxum. Known as Orisha Baba, deity of fertility, the creator father of man and protector par excellence, Oxalufan is the king of the white cloth, his manifestation is represented through light, peace, faith and reason. He is an old and wise orixá, has a good character and was made by the Creator before all orixás.

Oxalufan is celebrated every sixteen days. Like most orishas, ​​he hates violence, disputes and fights. He doesn’t eat salt or palm oil, besides hating strong colors like red and black. To it belong the metals and white substances. He is associated with air, and also with water.

Odu number 10 corresponds to the cardinal point Southeast, to Tarot card nº 21 (the “WORLD”) and its numerical value is 11. In general, this orixá governs diseases in the head. However, her importance is associated with the fact that she is the mother of Ogbé (Ejionilê) and he is the father of Ogbé (Ejionile), thus having both sexes and being hermaphrodite. Ogbé (Ejionilê), on the other hand, for being the eldest son, reigns over the other Odus.

Ofun Meji is composed of the water element. Due to his association with an elderly orisha, he inherits the characteristics of patience and kindness, being able to always offer help to those in need. Also, he is always ready to support his children no matter what.

It also represents the effort it evokes, with no obstacles to be overcome or circumvented. On the other hand, Ofun is not a beast. He usually adopts quite elaborate defense mechanisms in order to protect himself and prevent people who wish to abuse his goodwill from approaching.

Odu 10 is a female Odu, represented by an egg on which, on the right, vertically, twelve points are engraved in superimposed pairs and, on the left, four superimposed horizontal lines. The egg represents Ofun Meji itself, and envelops all other Odus. Ofun Meji is the mother of Ogbé Meji (Ejionilê), Oyèkú Meji (Ologbon), Iworí Meji and Odi Meji, life and death, the hidden and the revealed.

Odu Ofun is represented by the colors: white, violet and sky blue. White is the color which represents it and, among the three, the main one. Although the other two are seen as ”secondary colors” they are also accepted and very important.

Ofun is mostly known for drawing attention to the health side. She is an Odu that governs diseases, so care needs to be taken. Its vulnerable points are the stomach and blood pressure. Therefore, it is good to keep an eye on these aspects and avoid possible complications. Whenever possible, seek medical help or opt for a checkup.

Children who have the influence of Ofun are prohibited from drinking wine and any alcoholic drink, sifting flour, wearing red or dark clothes, blowing fire, whether it be to stoke it or put it out. Also, they cannot eat pork, or any food offered to Dan and Nana. The same children cannot walk around dirty or in environments with excessive dirt. In addition, they must always wear light or white clothes.

One day a meeting was scheduled with all the orixás, each one tried to make specific offerings so that everything went very smoothly. Orixalá, in turn, soon tried to prepare his own.

When they finished making the offering, they gave the orixálá white cloth to make a garment, and parrot feathers from the coast, to place on his head. So, when everything was done, the day of the big meeting arrived in which all the orixás presented themselves.

Orixalá appeared in such a wonderful way in his new clothes, as if he were illuminated by the rays of the sun. All were bowing before such brightness of the nascent dawn, they swore allegiance and gave him everything they had, with the oath to adore him forever.

If you’re part of the team of people who don’t know what the Odus are about, there’s a good definition for it: odu is a kind of sign that governs each person’s birth. Knowing this, it is easy to understand that, like the orishas, ​​the odus are important and play a fundamental role in the lives of all beings.

Within the odus are the paths and possibilities that each of us will carry for the rest of our lives. In this sense, odu is the possible destiny of each one. However, like everything in life, there is always a positive side and a negative side. Thinking about it, we decided to clarify the good and bad points of being governed by Odu number 10. Shall we find out? Learn more below.

Ofun is considered the Odu of wealth, prosperity and calm. The positive part of her is very strong and must be taken care of in order to preserve her and explore the good side of Odun. Thus, one can acquire wealth, longevity, increase in material resources, increase in physical and spiritual energies, credibility, security and success.

Ofun is able to bring sowing of virtue, possession of valuable objects and professional development. He is very strong and his natives are charitable, humane and patient. Generally, they understand people’s problems and thus tend to exercise leadership to help those in need.

They acquire material goods from middle age, when they meet and realize themselves spiritually, as they discover themselves interiorly.

The negative tendencies of Odu Ofun is that it brings financial squeeze, loss, illness, avarice, obsession with accumulating wealth, betrayal, demoralization and loss of public respect. The natives of this Odu are people fated to live for many, many years. They are stubborn and observant people. They experience many health problems, especially in the legs, lower abdomen and belly.

When elderly, a woman should be careful with her breasts, as it is possible that she will have to have surgery. Also, people in this odu are unlucky at work. When its position is on the feet, it is a sign of major illnesses and possible abdominal surgeries. Obesity, circulation problems, apoplexy, miscarriages, removal of the uterus and ovaries and abdominal surgeries also accompany health problems.

Like the children guided by this odu, Ofun has its own personality. Through this, it is possible to relate what is common between the odu and its subjects.

If you are a very grumpy person, for example, it is possible that you are influenced by Ofun. But this is not the only and absolute personality of this odu, there is much more to know. Next, learn all about Ofun’s personality and find out if you two look alike!

In relation to sexuality, oral sex, anal sex, homosexuality, group sex, genital, or with multiple genital penetrations, virtual sex or phone sex is considered perversion for Ifa. Thus, Ifá said in Òdí Eléju (Òdí Méjì) and Òfún Alááyé (Òfún-Ìrete) that the practice of these acts is not acceptable in humanity. Sex should only be done for procreation. The act, therefore, must remain inviolable.

People under the influence of Odu Ofun are very temperamental, stressed, angry, stubborn and grumpy, however most of the time, on the other hand, they are very sensitive. The moment they suffer betrayal or someone does something that hurts them, they seek comfort in the Mother’s lap. Although they have their faults, they are good people who also need care.

The people under…