Orixás in Umbanda: day of the week, greetings, colors and more! Check out!

In this article you will learn about the relationships between the main Orixás of Umbanda and the day of the week of their regency. For Yoruba religious traditions, all people are sons or daughters of one of the Orixás.

Finding out which Orisha is your father or mother is a very serious spiritual mission, which requires at least a consultation with a father or mother of saint who are religiously prepared to offer you that answer.

However, knowing which Orisha governs the day of the week you were born can also bring you a lot of important information. Therefore, be sure to check which day of the week you were born and get ready to discover the main characteristics of your birth Orisha and your personality.

According to Umbanda, each of the Orixás has a series of characteristics and specific elements, capable of distinguishing them from each other. The days of the week, for example, are governed by one or more than one Orisha.

Some Orishas, ​​however, are known to govern every day of the week. This is the case of Logunan, the mother of time.

Performing rituals and offerings on the days of the week governed by your father or mother Orisha, or by the Orisha of the day of the week you were born is a very common and welcome practice, as on these days the deities radiate their energies with much more strength in the world. .

However, to carry out any ritual and offering, it is interesting to consult people initiated in the religion of Umbanda, especially the fathers and mothers of saints, so that their practice is correct and effective.

Each Orixá in Umbanda has its own correspondence with a specific day of the week. On that day, it is common for their children to wear the colors of their Orisha and greet him with offerings and prayers. Discover below the Orixás according to the day of the week of their regency.

Orisha: I hope
Greeting: “Exê Uêpe Babá, I hope you are my father!” and “Whoa, whoa Baba!”.
Colors: white and gold.

Description: I hope he is the Orixá of Faith, characterized by the continuous irradiation of the energies of faith on beings. Alongside Logunan, he governs the first line of Umbanda, the line of faith, and is deeply related to the act of creation.

After all, his magnetism was able to create all things and all people in the world. He is responsible for the existence of everything, but does not interfere with its development.

Orisha: Exú or Esu
Greeting: “Laroyê Exú!” and “Exú and Mojubá!”.
Colors: black and red.

Description: Exú is the Orixá of communication and one of the most important and well-known deities of Umbanda. He has a strong hold over the fields of order, magic, and sexuality. Working as a messenger of the gods during creation, Exú was the first Orixá to remain on Earth, being considered a protective deity of nations, villages and cities.

Orisha: Ogun
Greeting: “Ogunhê!” and “Patakori Ogum”.
Colors: dark blue, red and silver.

Description: Ogun is the Orisha who occupies the throne of law. His figure represents the divine law, the greatest law of all creation. He is able to constantly radiate his energies to support and sustain all people who live within the law and divine order, helping everyone who also needs this welcome.

He embodies the straightness of character, honor and honesty, responsible for removing chaos and cutting negative energies.

Orisha: Iansã
Greeting: “Eparrey Iansã!”.
Colors: yellow and red.

Description: Iansã is the Orixá that acts in line with the law within Umbanda. One of its main qualities is the absorption of imbalances in beings, allowing them to return to the path of temperance in the dimension of divine justice. This divinity has the ability to correct all people who for some reason deviated from the path of what is just and correct.

Orisha: Omulu
Greeting: “Omulu-yê Tatá!”.
Colors: purple, white, black and red.

Description: Omulu is the Orixá responsible for stabilization and generation. He governs the balance of divine creation and is the guardian of life. This divinity has the power to paralyze everything that threatens the meaning of life, because its presence emanates creative energies and attracts to its field all beings that unbalance the meaning of life.

Orisha: Oba
Greeting: “Akiro Obá-Yê!” and “Obá Xirê!”.
Colors: magenta, green and brown.

Description: Obá is the Orixá related to the calm and concentration of beings. It is capable of exhausting distorted knowledge, paralyzing those people who have come into contact with vitiated, distorted or false knowledge. This deity represents all knowledge and intellectual reasoning ability about the reality perceptible by our senses.

Orisha: Oxossi
Greeting: “Okê Arô!” and “Okê Oxóssi”.
Colors: green, dark blue and magenta.

Description: Oxossi is the Orisha of knowledge. It radiates knowledge and has the power to act on our mental side, stimulating our search for knowledge in all its possible dimensions.

With that, he helps people expand the meanings of their lives. Oxossi represents the figure of the great hunter, the one who goes after knowledge and brings it to us, so that we find the necessary answers for our evolution.

Orisha: Egunitá or Oroiná
Greeting: “Kali-Yê!”.
Colors: orange, gold and red.

Description: Egunitá is the Orixá associated with the qualities of justice and purification. She has the ability to consume addictions and imbalances, promoting the purification of religious temples, our homes and our body and spirit. This divinity is the representation of purifying fire, which destroys imbalances to bring us renewal and purification.

Orisha: Shango
Greeting: “Kaô Kabecile!”.
Colors: brown, gold, red and white.

Description: Xangô is the Orixá of Divine Justice. Energy from him radiates at all times, promoting balance, stability and harmony for all of us. This divinity acts preferably in the field of reason, supporting people so that they always follow the path of justice. Those who absorb its energies have their thoughts purified and thus manage to act rationally and judiciously.

Orisha: Nanã Buruquê, Nanã or Nanã Buruku
Greeting: “Saluba, Nanã!”.
Colors: lilac, purple and pink.

Description: Nanã Buruquê is the Orixá linked to the qualities of evolution, decantation and transmutation. She is responsible for acting on beings that are unbalanced and disturbed by negativity, bringing them balance and calm. By carrying out this process, Nanã reorients the spiritual path of beings, removing them from stagnation and putting them back on the path of evolution.

Orixá: Iemanjá or Yemanjá
Greeting: “Odô iyá, Odôyabá!” “Odôyá Omi Ô!” and “Odô cyaba!”.
Colors: white, silver and light blue.

Description: Iemanjá is one of the best known Orixás of Umbanda in Brazil. It operates in the field of generation, being able to give continuity to life in the world as a whole.

For these reasons, Iemanjá is known as the mother of life and as the queen of the seas, as it is believed that the origin of life happened inside the water. This divinity is the guardian of maternity, gestation and pregnancy, welcoming women who carry a new being in their womb.

Orisha: Obaluayê or Obaluaiê
Greeting: “Atotô, Obaluayê!”.
Colors: white, violet, silver and bicolor (black/white).

Description: Obaluayê is the Orixá that works in the field of evolution, especially in signaling the passages from one stage of evolution to another. He emanates at all times the energies capable of making us take a step forward.

Obaluayê is also capable of eradicating any energy and feeling capable of preventing the advancement of our evolution. This divinity is the lord of the passages from one plane to another, acting directly in the process of human reincarnation.

Orisha: Oxum
Greeting: “Ai-ie-yo!” and “Ora Iê Iê Ô!”.
Colors: gold, pink and blue.

Description: Oxum is the Orixá of love, interceding in the life of each being to stimulate loving, fraternal and welcoming feelings within us. In addition, this divinity is known in Umbanda for its beauty, vanity and sensuality, capable of radiating all these attributes in each person. She governs fresh waters and is linked to wealth and manifestations of wealth.

Each day of the week is governed by one or more Orisha. In this sense, the day of the week of your birth can bring a lot of information about your personality, knowing your respective Orixás. See below the relationship of each day of the week with their deities and characteristic personalities.

Orisha: I hope
Personality: The children of Oxalá or those born on a Sunday tend to be stubborn, convinced they are right, tranquility, centrality, balance, taste for life in society, leadership spirit, cordiality and magnetism.

Orisha: Exú
Personality: The children of Exú or those born on a Monday are intense, passionate, attractive, charismatic people who like to attract attention. They like and find it easy to communicate and are good at resolving conflicts.

Orisha: Ogun
Personality: The children of Ogun are helpful people, born leaders, they appreciate innovations, they are determined and competitive. In addition, they have a difficult temperament and are great strategists.

Orisha: Iansã
Personality: The children of Iansã tend to adapt easily to situations, have initiative and strong communication skills, are possessive and can develop explosive behaviors. They are also cheerful and receptive people.

Orisha: Omulu
Personality: The children of Omulu are people attached to work, discreet and with a strong sense of justice. They like to take care of themselves and keep themselves clean and have a very strong spiritual force. On occasions they can be vindictive.

Orisha: Oba
Personality: Obá’s children hate lies and are extremely sincere. They are methodical and do things with great care and focus. Therefore, they hate small talk and enjoy the security of the home.

Orisha: Oxossi
Personality: The children of Oxossi can be defined by their intelligence, cordiality, joy and optimism. Furthermore, they love nature and are charismatic, but show little emotion to their mates.

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