Offering to Xangô: see how to please him and tips to make your own!

This is the Orixá considered one of the most important and powerful for both the Candomblé religion and Umbanda. Its motto is “Who owes pays and who deserves it receives” and is even sung in various rites in the terreiro.

Therefore, know that any order you make to Xangô you must pay with the same currency. Xangô may appear to be an aggressive, angry and impetuous Orisha. However, this is just a fragment of his personality that characterizes the Orisha of Justice.

Due to this representation he assumes a powerful personality, not supporting any kind of injustice and always being on the side of the righteous. That is, he will help you if you are wronged, but he will also be by your side if you have committed any injustice.

Father Xangô will still be with you, but now he will be demanding for his actions. Learning about offerings to Xangô will not only serve as a form of appreciation, but will also make you have the support of that entity. Continue reading below to find out more!

Xangô is the Orisha that protects those who obey the laws and customs, in addition to sharing positive energies with others. Meanwhile, those who do not present a good conduct in life will be judged by him with the aim of restoring spiritual balance. Find out more about its history and influences below!

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The legend of Xangô says that before becoming an Orisha he was the king of Òyó, this region is now known as Nigeria. He was seen as a tyrant, being authoritarian and violent. Xangô’s justice was implacable, being often associated with the element of rock because of these characteristics.

When he was king, Xangô spared no efforts to conquer other kingdoms and expand his territory. His powerful kingdom was known throughout the continent and he was highly respected, for despite being a violent warrior he did not fail to treat other peoples with the straightness of justice.

Also being represented as the Orisha of fire and thunder. Despite being fearless by many peoples, he became a great king capable of unifying the entire Yoruba people. In addition to being known as the creator of the cult of male ancestors, the egungum, and being the only one capable of exercising power over the dead.

His instrument of war was the Oxé (double-edged axe) through which he punished thieves, malefactors and liars. Another important detail is his connection with Nature, through which Xangô drew his strength and knowledge that were used when necessary.

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Xangô’s image is usually represented with red garments the color of fire, the red tone reflects that he belongs to royalty. He is also holding in his hands an axe, known as the double-sided ax or by Oxé, which is his instrument of war.

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With the arrival of African descendants in Brazil, their culture went through the process of syncretism. Soon, religions of African origin underwent several changes in an attempt to protect the rites. In this sense, Xangô has a strong presence in the oldest terreiros in the country that are found in Bahia and Pernambuco.

In an attempt to protect their customs, Afro-descendants had to adapt many religious symbols and figures. They then assimilated some Catholic saints and incorporated them into Candomblé and Umbanda, referring to them as if they were their Orixás.

In this way, the figure of São João Batista and São Pedro came to be considered as Xangô by Candomblé. As for Umbanda, Xangô is represented by São Jerônimo, who is known as the saint of Letters.

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The children of Xangô are chosen to represent the ancestor to whom they have some degree of resemblance. In general, they have a strong physical structure, with a certain tendency to obesity. But, their energy and high self-esteem make them extremely active and slim-bodied people.

They must preserve their position of nobility among the Orixás, valuing their knowledge and power. Despite being people who are always accompanied, they are lonely and this is due to their austere nature and their inflated ego. Making them often vain and prepotent.

Even so, the children of Xangô preserve their warrior nature that makes them so obstinate and strategists. As sons of a king, they want to be recognized for their achievements and wealth. Even if they seem inflexible, they can be both kind and fair. This is the nature of the children of Xangô!

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The prayer to Xangô begins with the Kaô Kabecilê greeting, which in Nagô means “Come and greet the King!”. This greeting happens because Xangô is considered the king of the Orixás, the most important and powerful among the Orixás. After greeting, proceed with the prayer as follows:

“Powerful Orixá of Umbanda, Father, companion and guide, Lord of balance and justice, helper of the Law of Karma.
You alone have the right to accompany, for eternity, all causes, all defenses, accusations and elections arising from the disorderly actions of the pure and beneficent acts that we practice.

Lord of all massifs and mountain ranges, symbol and headquarters of Your planetary action in the physical, astral and mental.
Sovereign Lord of balance and equity, watch over the integrity of our character.

Help us with Your prudence.
Defend us from our perversions, ingratitude, antipathies, falsehoods, lack of word and undue judgment, from the acts of our brothers in humanity. You alone are the great Judge. Axe!”

Offerings must be made to Xangô accompanied by herbs and plants that connect with the representation of this Orisha. It is often done in such a way as to ensure strength and justice in your cause. Find out how to make an offering to Xangô to enjoy its benefits below.

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Xangô herbs and plants are used in offerings in order to create a connection with your Orisha. They carry with them the attributes that define Xangô, as well as helping them in their quest for strength and justice. These ingredients can be used both in purifications, consecrations, cures and even as a form of spells.

The herbs and plants used in offerings can be:

– Lemon leaves;
– Mint;
– Coffee leaves;
– Purple basil;
– Nutmeg;
– Hibiscus flowers;
– Pomegranate;
– Snake corn;
– Saint John’s herb;
– Leaves of Fire;
– Old Man’s Beard
– Barbatimão
– stonebreaker
– mastic
– Jurema black
– Mulungu

You will be able to use the leaves, flowers, bulb, seed and roots of these plants. Everything will depend on your objective and the instructions of your pai de santo. Therefore, it is important to point out that some of them can be toxic to the human organism, therefore, it is necessary to have a follow-up in the manipulation of some offerings.

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The quizilas, or the ewó, are the rules of conduct that must be followed by the children of the Orixás. They are used as a way of redeeming the mistakes of their past lives, serving as a path for those who will follow their Orisha head.
The Xangô quizilas that must be obeyed by your children are:

– You can’t eat okra;
– You cannot eat shrimp with tail and head;
– They should avoid the consumption of oxtail;
– Do not consume breast apples or tortoises.

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Among the preferred offerings for Xangô there are, in addition to the plants and herbs listed above, alcoholic beverages and candles. They should preferably be delivered to mountains and quarries.

One of the ways to please the Orisha Xangô you will need a stout beer, or any type of liquor, and 1 white or red candle. Then you will need to go on a Wednesday with these items to a quarry, then open the beer and light the candle. Introduce yourself and thank Xangô and he will be ready to help you.

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The effects of the offering can be enhanced if you follow the recommendations of the pai de santo, or the Mãe de Santo, of the terreiro. They will be your spiritual guides who will bring the Orisha message to you. Listen to them and obey their requests, following their guidelines and tips you will be able to enhance the effects of any offering.

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Offerings should only be made when requested by the entity invoked by the pai de santo or by the Orisha. They follow a pattern according to the objectives of each offering, so you need to follow the fundamentals that will help you with the situation involved and your needs. The same will apply to the place where it will be done.

The ebó to open paths that must be offered to Xangô must follow a series of rituals. These instructions will be communicated to you through the father, or mother of saint, of your terreiro. Learn how to make the Xango offering to pave the way in any area of your life by reading below!

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The lord of lightning and thunder does not tolerate lies or injustice. Therefore, offerings to Xangô should only be made if you are following your path with rectitude and honesty, because if you are being unfair to someone, he will charge you for it. After the alert, you will need to separate the ingredients below to prepare the offering:

– 12 bananas;
– Black beer;
– 6 cigars;
– 3 red carnations;
– 3 white carnations;
– 6 white or red candles;
– 2 sheets of tissue paper, one brown and one white;
– Matchbox;
– Honey.

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The ingredients must be new and untouched, this will enhance your offering and give greater chances that your request will be granted. Now go to a quarry and place the silk leaves on a stone in order to place the rest of the ingredients on top of them.

Prepare the ingredients carefully and arrange them harmoniously on top of the papers. Then just pour the honey over all the ingredients and say a prayer to Xangô in thanks for fulfilling your request.

The offering to ask for justice to Xangô should only be made when you are sure that there has been some injustice in your case. Yeah, if there’s a mistake it may not work correctly and you will be charged by the Orisha for that. Learn what is needed for the Xango offering to ask for justice next.