Discover everything about SCRATCHING in Palo Mayombe, here

The initiation ceremony known as striping is the main ritual within the cult related to the palo mayombe, in which the formation of the person within the palería begins. This ceremony aims to give action and harmony to whoever makes the decision to make a pact with the spirits.

Which will allow both the salvation and the well-being of your life, always considering that the maximum point is to be prosperous. Once mystically striped, they join their African ancestors and take the name Kimbiza.

Ritual

When reference is made to the striping ceremony, it is known from its original African language by the name of Nkimba. The striping is a sacrament that is performed with the purpose of initiating a person into the Palo Mayombe culture. It should be noted that one of the most important elements to consider within this rite is that not every individual must be initiated.

Such a fact is that the cult is argued as long as the Nganga approves it. The tata or priest of Palo de Monte is the one who determines if the interested person can be the protagonist of the striping. Thus, a spiritual consultation is carried out, considering that the striping must be carried out responsibly. Since the consequences that it entails for the person’s astral spirituality are bad, generating incompatibility with the Palo Mayombe.

Now, as for the process that involves scratching the stick, this is a secret ritual that is protected with utmost secrecy, both by the tata, priests, and by the godchildren and godfathers. The teaching of this sacrament lies in the protection and defense of its foundations before the Nganga. That is why it is a rite to be carried out with great responsibility. (We recommend you read this article related to Zarabanda in Palo Mayombe).

Conceptualizing the striping, the rite is performed as a cult before nature and its dead. The Nguello is presented to each of these powers, with the purpose of allowing them to advance and develop in general elements of the individual. That is to say, the protection and foundation of the person will be guided by the godfather of the religious house or Munanso. The godson or Nguello will be trained by his godfather so that he knows the religion.

Likewise, the Nguello, since it does not have any foundation, will only be an object to learn from the hand of its godfather. Which will be in charge of building the foundation of his evolutionary formation within the cult of Palo. Services such as ceremonies are carried out only by consecrated priests, who will also allow the godson to evolve in his spiritual life as well as in his daily life.

The striping is linked to the ability to protect the person who has been consecrated. Not only is the subject purified, but in addition a sworn pact is made with a series of powers governed by nature and the dead. Therefore, the protection is carried out so that it accompanies the entire life of those who have been initiated, as well as a guide to help within each of the phases of the Nguello’s life.

In this sense, the striping ceremony begins when the spirits of Congo are asked before the Tata, if the interested person can be initiated into the cult. This procedure is carried out with divination through the Chamalongos. This tool is composed of either coconut shells or prepared shells. Through this, the determination of the person is asked, with the spirits then being the ones who respond for or against it.

Thus, if the answer is positive, it is the Tata who decides when the scratching will be carried out. After this, a spiritual offering must be made to each ancestor. Therefore, the subject of striping offers them, hoping to receive approval to continue performing the cult.

The person in question places the offering on the ground, in front of the Eggun Sanctuary in the temple of the house of Congo. Once the offering is brought, the Tata asks all the spirits to be present at the ceremony.

The offering must include a package of leaf tobacco or pure tobacco, white rum, three white candles, fresh water, two coconuts, a flat white plate and the right that the Nganga in the striping requests.

An offering or ebbo such as a poultry such as a hen or rooster may also be requested. As well as some cooked food such as beans, yuccas, rice, cooked meats or poultry. These offerings also come from the consultation before the chamalongo. (We recommend this interesting article related to the Orisha Shango).

Scratching videos

It is to be considered that once the requirements for the consecration of the scratching on a stick are established, the person must complete the rite in a period of no more than 21 days, and the ritual can be done in a group, taking into account those who were thus accepted. for the Nganga. The scratching videos show that the day of the offerings cannot be carried out.

It may be that if the subject does not carry out the marking within the established period, his destiny will change and vary, having to return to both the Tata and the Chamalongos, to perform another check-up that determines the spiritual path. In this way, the striping videos show that once the person arrives at the Munanzo, that is, at the ritual that will begin the rite, they must come prepared with a series of clothing.

The clothing must be white and completely new, it must be accompanied by a handkerchief, a plate and a new towel of the same color. Likewise, 3 white candles, a coconut, two black roosters, white rum, tobacco and the right for the spiritual offering.

Benefits

Within this order of ideas, the benefits that come with the striping in palo mayombe lie in the fact that the initiate acquires the powers, before which he is presented. That is, both the dead and nature. This is how the dead who are in charge of ruling the Mayombe pantheon will also allow the individual to evolve spiritually. Allowing them then to manage to function in all areas of their life.

That is, work, love, money and fortune, as well as prosperity, as well as stability, will be guided for the person thanks to the streaking. In addition to this, the development within the Mayombe cult will allow it to grow spiritually. Therefore he must dedicate part of his time to studying to become a priest. Also open the spiritual path of his family and other people who wish to enter the world of Palo Mayombe.

It should be noted that the godfather is the one who is empowered to guide the Nguello. Therefore, he does not have the Nganga, nor any license to be able to manage the rituals in the cults. In this sense, the streak protects the person through the bond made, both with the spirits and with the godfather, who is responsible for directing his godson, as far as his personal and spiritual development is concerned.

It is the striping that purifies the individual, who agrees before the powers of the world of the dead and nature, until the moment he dies.

After the scratching, what’s next?

Once the consecration ceremony has been carried out in Palo Mayombe, the alliance is made with God as creator of the universe. As well as with the living beings and the spirits of the dead, those same ones that from the moment of the scratching will be located inside a cauldron along with others, who reside within the home. Each of the oaths are taken with the purpose of fulfilling each of the person’s wishes.

In relation to the oaths, they delve into emancipating fundamental features in the striping in Palo Mayombe. Such as brotherhood and sisterhood, as well as loyalty between each of the members of the house. For this reason, it is said that initiated people are part of a family, where the priest of the religion makes them a member of the deceased’s family.

At this moment, the striped will be protected from now on by the government of the Nganga, his godfather, his brothers who are also initiated, and the elders of the family. Subsequently, the teachings of the secret dogmas framed within the religion, as well as instructions in Palo Mayombe will be given for the latter to form, aspiring to become Tata or Yaya, depending on the gender of the person who has participated in the striping.

The individual who has been scratched becomes a member of a fraternity, led by his godfather or godmother, who in turn will guide him in his life. Before this he must go to consult any type of situation that may arise. The teacher, Tata or Yaya is the person’s spiritual advisor, and is also an essential piece for them to successfully achieve the goals they have set for themselves.

in Santeria

The striping in Palo Mayombe begins the life of the person within the palería, which is why he is then considered a younger son of the nganga. Once the consecration is completed, the individual learns both the name and the branch of the house to which his godfather belongs. In addition, he must learn the vocabulary used within it, that is, the Congo, the songs and also the herbs or plants used for the different types of work.

Based on the fact that religion has roots framed within the natural space, it allows it to use its elements to acquire magical forces as well as to work together with them. That is why it is valid to use herbs, sea and river or rain water, earth, sticks, rocks, among others. One of the factors that can suggest the person to start striping is from a consultation in Santeria.

It is within the Yoruba culture where several signs are reflected. Which allow the person to be told that he or she must go before the feet of Palo Mayombe, with the purpose of making a stripe equal to the signs of the God Orula in the world of Ifá.

Although it is the Nganga who determines whether or not the person should strip the garment together, there are spiritual messages that suggest the person go to a palero and have the striping done.

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