“ᐈ Olorun 【Learn about this Yoruba Deity】”

Olorun He is considered the perfect king, the almighty, the one who is present even though we do not see him and the one who knows everything.

Olorun: who is

This Orisha in the Yoruba religion means (Ọlọrun or Ọlọhun, “the owner of heaven”), is the maximum deity and head of the Orisha. He was known by the name of Olodumare (“the owner of the firmament”), this was replaced by Olorunand ended up relating to him.

He was the leader of the firmament and the patriarch of all the Orishas. He was related to harmony, equity and innocence. In certain customs, he had a hermaphrodite condition. At times, she presented herself as a goddess.

She was called by different names to be praised: Orisha-Oke (The Heavenly God), Eleada (The Creator), Olofin-Orun (The Lord of the Firmament), Oluwa (The Lord) and Oba-Orun (The King of Heaven). She has approximately more than 200 names and 1000 oriki (consciousness in praise).

Taking into account that Olorun It was essential, since it reached beyond any limit in wisdom, it was never separated from humans, for this reason it could be called whenever necessary.

Eshu the orisha, had the function of mediating between Olorun and human beings. She brought offerings to him and the provisions of God to humans. His servant, Agemo, was the one who transmitted the messages between the other Orishas and Olorun.

Only Olorun He had the power to form life. Obatalá as the second after Olorun, created the first humans from mud. He also asked him to give them the breath of life.

History

Olorun who is called Olofi, are known in Santeria as the same entity, the one in charge of forming life and nature, only he is responsible for the Orishas being in the world, he is the source of power of the universe.

Olofi is the most sensitive figure of this God, the one who governs, the one who watches over and modifies the energy of the cosmos. AND Olorun it is the visualization of impalpable and exceptional energy.

This trio of names attributed to the same being such as: Olorun, Olodumare and Olofi, are syncretized in the Catholic religion as the Father, the Son and the Holy Spirit (The Holy Trinity). Olofi is a noble king and the one who is most related to the Orishas.

Olorun He has no natural children on earth, and therefore does not show himself to anyone. He does not intervene in rites or, and there are no offerings for him either.

It is the master of all elements, it is the beginning and the end, the one that formed the world, it is neither feminine nor masculine, much less has human qualities, it does not get involved in conflicts of the daily life of humans.

Olorun He is an eternal God, because he has no way to substantiate himself and he does not want to do so either. He is in charge of the formation of the black Yorubas, and his legacy on earth were the Orishas, ​​who are responsible for directing humanity.

Olorún and Olodumare

Olorun and Olodumare are essential figures within the Yoruba tradition, because they were the deities that were most related to the Orishas.

There is a story that tells why Elegguá is the one who leads all the ebo. Olofi one day became seriously ill and they could not find a cure for his ailments.

The Orishas went to his house to give him various treatments which did not work. Shangó approached Elegguá in the form of a mockery, since she could not cure Olofi.

For this reason, Elegguá went to Olofi where he was received by Oshun, he told him that he would make him a potion that would cure him. Olorun he agreed, and promised that he would pay him back for his action. He took the potion and was cured immediately, the Orishas were surprised and noticed the ability of this child.

Olofi showed his gratitude to Elegguá, and told him that he would be the first to be given a reward before the other Orishas and he did so.

This is why, when ebó is made, it is essential first of all to pay tribute to Elegguá, as the first Orisha to be taken into account.

One day Olofi, in a wave of jealousy, attempted an attempt against the life of Oshun (his daughter), realizing his behavior, he became so sad that the tears he shed flooded the earth, thus forming the oceans.

Pesaroso went around the world, until he saw Oshun again and she decided to forgive him. Thanks to that, he managed to have peace and went up to heaven again, he never returned to earth or to be jealous of her offspring.

Offerings

As for the offerings, Olorun It has no rites or its own place. The Ìrunmalé are the mediators between humans and him. Through the sun he is given in the ñangareo, showing that an Iyawó is going to be born in the world or an itá is going to be made.

He is the master of life, gives energy, food in earthly life, master of colors, air, strength, light and courage.

Although we cannot see him, he is day and night, to greet him it is only necessary to stand facing the sun, with arms outstretched upwards and open palms. Olorunis not settled or received.

Olorun It is the vigor that makes all the beings of the world throb, and it is related to the Guardian Angel.

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