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The Ifa signs They will help you during the reading that the Priest of Orula will do for you.
To learn more about the ifa signswhat they are and their meanings, we invite you to join us by reading the information below.
Ifa signs
within the ifa signs which in total are 256, are the following:
Iroso.El Obara.Ofun.El Otrupon.Ogunda.El Iwori.Okana.El Ika.Oshe.El Otura.Irete.El Ojuani.Oyekun.El Osa.Odi.El Eyiogbe.
Ifa signs and their meaning
Next we will show you which Ifá signs and their meaning:
irony: Ifa is who crowns, the crown must be protected.
Obara: The agreed pacts are opposed to the Babalawo.
Ofun: Seeds planted will have their harvest.
Otrupon: The woman who lives in the house is the trust of the Babalawo.
Ogunda: Orunmila is in charge of choosing the priest of Ifa.
Iwori: Ifa He requests the Babalawo, grants him authority and the ability to examine things and do the right thing.
okana: Eleggua pampers the Babalawo.
Ika: The comfort of the Babalawo, is in charge of the opposite.
oshe: The Babalawo must be prudent and modest.
Other: The adversary must be defeated with decorum and ingenuity.
Go away: The past lives and reincarnation.
ojuani: The godson will not be flogged.
Oyekun: The older ones accept the younger ones.
Bear: There are no differences between us.
hated: Fortune is at home.
Eyiogbe: Ifa put all Babalawo in their place, according to their capabilities.
How to read them?
At the beginning of the divination ceremony, the Orula priest takes the seeds and they point to different signs.
At the time the divination takes place, the celebrant makes eight (8) strokes on his oppon Ifa (the sacred board of the Babalawo), using the Iyefa (divine powder of Ifa).
every sign of Ifa It has a related sentence (prose or verse), which are the ones that the babalawo is interpreting to the person in question.
Likewise, the celebrant must direct the reading of the signs for the interested party, and thus be able to provide solutions to the conflicts that he may have.
Divination begins with a sign Ifa who will direct it (Toyale sign).
Then the sign that will specify the problem to be solved is obtained, then the resolution of the problem is fixed and finally the person receives a message from Olofin.
The appointment ends with a NATO sign.
What are the Best Ifa Signs?
The ifa signsthey collect stories in the form of legend, fable or myth, where humans and their situations are their center.
All these ifa signs are of great importance, but the first sixteen (16), when combined, give rise to two hundred and forty (240) complementary symbols such as: The Omolú, Omolúos and the Omolowos.
every sign of Odun of Ifa, has characteristics out of time. In the same way, each one has a large number of experiences of the Yoruba people, whether they are good or bad.
all signs of Odun of Ifa They are important, since everything depends on the interpretation of the prediction, on the behavior of the person consulted, on the deprivation of the taboo and on the sacrifice.
Ifa signs: Hand of Orula
All the followers of the Osha must necessarily be prudent and not reveal what they observe in the initiation ceremony, which one is called Owofakán.
This is the first action that is done on the way to reach the Ifa signsthat is to say, that if Orula points out in his Ifa to the one who is starting, this in the future can become Babalawo.
But if the one who receives does not have the way of Ifa, will necessarily become a great guide through his behavior in life. That is when obstacles are given importance.
The orientation should be based on the mandates of Ifawhere there is no uncertainty about what he will receive, and the loyalty of the initiate throughout his life is fixed as
Ifa Signs for Mooring
To make one of the moorings according to the ifa signsyou must have the following elements:
Two iron padlocks with their respective keys. A chain. Three large black stones (Ota). Three sticks (Igi) of handsome amansa. A Yamao stick. Poplar leaves. ).Two doves (Eyelé).A clay pot (Ikoko keke).An Ota Iman with iron filings (Limaya).Hair (Inso) of the two people.Valerian powder.Magic powders (precipitates) red, yellow and white.
Procedure
The locks, keys and chain, together with the Ota Iman, the Malaguidi and the Igi, are washed with Omiero (prepared with various herbs) from Oggun and Eyebale of pigeons is given together with Oggun.
The Ota Iman with the two Malaguidi, is chalked together with the chain and locked with padlocks.
The hair of the man and the woman go with the Igi and the valerian and the precipitates are added to them.
All this is placed inside a box and a hill is buried at the base.
Oggun is offered three roosters (Akuko), for three consecutive Tuesdays. The keys must be kept by the person involved.
To break the mooring, the box is simply removed from the site, the chain and the backpack (magic load) are broken.
At the time of tying, a rope is taken and the Akuko is tied, and at the other end the horse’s bit is tied, the person to be tied is mentioned and placed on Oggun.
In the opposite of the mooring, Oshún is implored with five palanquetas (prepared with corn, gofio and cane syrup).
Ifa divination
It can be said that the system of Ifa signsis a summary of 256 symbols or geometric signs, called Oddún Ifá.
The signs are a «Universal Information Bank», to codify all the situations that arise.
Therefore, this database must be available. In other words, it will be possible to store new experiences, especially by presenting a background file.
Ifa he is able to decipher the geometry of the events that occurred and change them into a metaphorical language.
Sayings of the Ifa Signs
These are some sayings referring to the Signs of Ifa:
okana:
A dead King crowned prince. Between heaven and earth there is nothing that is not known. There is no tongue that criticizes, and that God does not punish. The stubborn or illiterate lives in the desert where there is little water, advances and stumbles, lives dying.
Eyioco:
Death has him restless. He leaves in sighs, which does not go in tears. He who settles his debt, pleasure remains. God says: If you help yourself I will help you. Where fraud, disappointment, deviation in passion arose.
Ogunda:
There is no crime without guilt. The one who brought the sack does not throw it on him. Equity deceives the dog, not his friend.
irony:
The dead man is prowling, looking for someone to grab. The ax splits wood, his tongue kills people. Sure things are better than uncertain things. No one knows what is in the depths of the sea. The tongue is punishment of the body.
oche:
Long live the saint among the family. He who pays what he owes is free. He gets rid of one, and falls into the other. Cunning is better than strength.
Obara:
Does not inherit the bad, who does not engender it. Anyone who plays with fire will always get burned. The king does not lie. Those who do not appreciate receive humiliation and disinterest.
Oddy:
Seek to tuck yourself in as far as the blanket reaches you. Impatience is the withdrawal of objects. He who relapses into wickedness becomes a habitual criminal. Whoever leaves his villa loses his chair.
eyeunle:
What you did wrong, do not repeat it. With his mind he wins, with his mind he loses. The physicist deceives people, not the heart. He who becomes a savior, he comes out crucified. Who does not take care of what he has, to ask stays.
Osa:
It is so much that the pitcher goes into the water, until it manages to break. You want to be at peace, and loneliness finds you. Look forward and look back, don’t be caught off guard. Nobody interferes between a man and his wife. Two big noses cannot kiss.
Ofun:
Evil comes from the womb. Want is power. Curiosity killed the cat. He who gives bitter does not receive sweet. Whoever feeds another’s dog loses the dog and the food.
ojuani:
Listen to advice, and have your own ideas. What you build with your hands, you destroy with your feet. The donkey knows which stick to stick to. The walls have ears.
Eyila:
Whoever kills with iron cannot die with blows. Advised war does not kill a soldier. A stick that is born bent, its branch never straightens. Better safe than sorry. Where your rights end, those of others begin.
The Babalawo, has basic knowledge about the signs of Ifá.
The Awó must go further and constantly study on the subject.
He is the person who guides, teaches and serves as an example to people who need his guidance.
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