ᐈ Inle 【Who is, Tools, Prayer, Patakíes and MORE】

You are looking for information about who it is inleyou have come to the right place, here you will get all the information you need and more.

the worship of inleoriginates in Ilobu, a town in Nigeria, on this site is the Erinle river, where inle He fought against the invasion of the Fulanis or Fulas. He is known as a great warrior because he always carries his spear with him.

Inle Orisha

According to the Yoruba religion, the deity inle either erinle as it can also be called, is a Major Orishawho is known as a great hunter and fisherman.

He was one of the first to have knowledge about the healing properties of plants, some time later he gave that knowledge to Osanyin, however, he kept the wisdom of herbs, and how they were used to relieve human pain.

As it was one of his first knowledge, he is considered a deity of the harvest of the orchards.

inle He is the first doctor (Ologun) in Santeria, he represents health and protects doctors, although his true vocation was fishing.

He is one of the most beautiful Orishas that exists, he is an Androgynous deity (with masculine and feminine features), however, in several places he is worshiped as a masculine saint.

Her beauty is such that Yemayá fell in love and her attraction was so immediate that they went to live together at the bottom of the sea.

As time passed, Yemaya began to downplay Inle and not knowing what to do to get rid of him and not run the risk of inle revealed its mysteries and secrets, he cut out his tongue, the main reason why inle speak only through Yemaya.

Necklace

The use of Elekes is part of a tradition in the followers of the Yoruba religion and they are still valid today.

They are made in colors according to each orisha and symbolize an intimate and spiritual relationship between religious and their saints.

This necklace, in principle, must be made with semi-precious stones or precious stones, it is considered to be the most expensive Eleke because it must have gold or silver and alternate light or dark blue beads, yellow beads and light green beads, if desired. It has the possibility of wearing a gold or silver fish pendant.

After the imposition of the Eleke is carried out, they become an essential part of the person who starts in Santeria, that is, except in special cases such as having sexual relations, sleeping or bathing, the Elekes must be kept in use.

However, in the event that you have carried out any of these actions due to carelessness or because you have been with them for a long time, you can choose to clean or refresh them.

Inle and Abbata

Abbatá e inle they are brothers, according to her story she is older since she was born 16 years earlier in Takua just like inle. She was also a fisherman and represents the other part of her, she lives in the lagoons, she tells the story that she is very scary but on the other hand she is a very hard-working deity. She is symbolized by the Majá (a kind of serpent).

She is wearing a light blue cloth apron with arabesque embroidery and beaded embroidery used on the necklaces and shells. However, there are those who say that Abbata also wore a hat woven and embroidered with light blue, coral, yellow beads with a touch of green and jet.

Abbata is received after receiving or having inle. does not become owner orisha inle, is done through Yemaya. When carrying out the ceremony of receiving the saint, if you receive it with a single hand of snails, it is not delivered. When you receive it with both hands, it can be delivered.

Prayer to Inle

In various cases the prayers can be shorter, we also find songs with which the Orishas are worshiped and honored, they can be varied, in the case of inle We present you three prayers with which you can honor him:

INLE AKOLO ALABANIYE EFIN BOGUN

ASHE AZIN ARO EL EIGUI AFONSI OKUN

BARA OMI EPINISHOGUN

AGBORAN OF INLE.

INLE ABATA ENSEMAKO LEGUANÍ

ALAGANAO OREGUE KÚN, AYUBA KOIKOTO,

HELP OYANO. HELP. AUG.

INLE MAKÚO ARA KABO ARAGUÁ NI LA

ARAGUÁ INLE ARAGUANILLÉ. AUG.

Tools

As in all religions, there are rules, procedures and instruments or tools for rituals. In Santeria there are specific tools that are used to perform ceremonies and attend to the saints, in the case of inle have:

A container in the shape of a tureen or fryer with a plate-shaped lid, in which his fundamental instrument is placed, which consists of a T-shaped pedestal made of lead. In the center are 2 coiled Majás and, at the ends of the pedestal, a fish hangs on one side and a harpoon or arrow on the other. As attributes it has rings, hooks, a piece of pita (thread used in fishing). and a net. You must also have a hand of snails, an acofa, three small fish (charms), some sea shells, a small jar which will contain the secret of Abbata. An Otá.

Inle in Santeria

To understand a little more about the Yoruba religion, you should know and keep in mind that the Force or Universal God that guides her It is where everything that has been created comes from, this is called Olodumare. What gives energy to Olodumare and the Orishas is called Ashé (it is the basic energy of the universe), which maintains order and balance in the world.

For this force to work correctly it needs to be in balance and for this the Ebbó (Ceremony, sacrifices or offerings) is performed, which are controlled by the Babalawos (priests). Inle Ayaye is the full name of this deity, it means “the food that the earth gives”. To greet him, the phrase is used Maferefún Baba Erinlé!

inle He has never done harm to anyone, he is a saint of good and protector of homes, he is the one who offers comfort to the family, relieving sorrows. Being a saint who was a fisherman, hunter and warrior, he considers himself a provider of sustenance. And having knowledge of the healing properties of plants, he is also the protector of doctors.

in santeria, inle it is syncretized with San Rafael Archangel, its celebration date is October 24 and the day that corresponds to make offerings and attend to it is Friday. For clothing, blue, yellow and white suits are used, decorated with shells, navy green can also be used.

Regarding how it manifests itself, we find in the stories that it can be in three ways:

Orisha Inle Horoscope

Santeria merges with Catholic religious beliefs. In the Yoruba horoscope there is an Orisha for each person according to the date on which they are born, then we invite you to discover if you belong to Orisha Inle.

The deities are representative of natural qualities, they are related to the character and personality of their faithful according to the month in which they are born.

Those born between February 20 and March 21 are those who are governed by Orisha Inle.

If you were born under this sign, you are a compassionate person, of faith and love, full of humility.

Calm in the face of adversity and very understanding, studious, generous and traditionalist. Believer of love and without actually thinking that sex comes first.

Also within you there is hypocrisy, you can be somewhat distracted, timid, disorderly, indecisive, vicious and insecure. The lucky number for inle it’s 5.

Offering

To cater for inle He is offered as to any Orisha, food that he likes, in this case:

Sweet wine, drunk panetelas (cake), watercress, sweet potato, snapper, lettuce, pumpkin (auyama), orange, yam, guava.

In sacrifice you are offered: pigeons, hens, roosters and rams (all must be white)

The Ewe that correspond to it are marjoram, sunflowers, male abey, yellow thistle, lettuce, wireworm, guarana vine, cashew, blackberry, mongoose, watercress, verbena, mint, basil, tuber, buttercup, crab vine, bitter vine , liana ubí, purslane, avocado, sea slime and plum.

patakies

The patakies are stories that allow us to receive religious teachings and learn about the lives of the saints.

Oshun’s pataki and riches.

inle he knows Oshun through Yemayá, through a disagreement they had. From there, Oshun separates from her sister and goes out to create her reign. Anywhere she passed, a river formed. In one of her walks, she crossed paths with inle and they formed a kingdom, as time passed they had a son.

Oshun cried inconsolably for all the work that happened and because inle she downplayed it, that’s how she lamented her bad luck and misery. One day Shango appeared at her house and noticing her so afflicted and neglected, he asked her about her sadness, Oshun told her what was happening and Shango proposed to go to Orula’s house, but when she saw herself in inappropriate clothes she did not want to go, Shango He managed to convince her to go.

Upon arrival, Orunmila began with the Osode and saw what she was going through and told her “Tell your husband that I want to talk to him, to come to my house.” However, inle he did not accompany her on the next visit, so they sent him to look for him with Elegba, despite this neither inle was presented.

orunmila felt despised and made a prayer marking to Oshun, which consisted of making three ebboses in the same day.

The first consisted of doing it with akuko, a gurito, gio gio, eki, epo, eya and eya tuto meta, Orula told him to take him near a very old castle and away from the town and warned him not to be scared by what he was going to do. could see.

Oshun immediately goes to the castle, where upon arriving and placing the ebbó at the entrance, she realized that triplets and an Ideu lived there. The brothers surprised to see such a beautiful woman all wanted to woo her and began to argue and fight with their swords, Oshun could only watch the fight with horror and when one of them fell, she ran and returned very scared to Orunmila’s house.

She told everything that had happened, Orunmila listened to her and gave her some water, asked her to say hello to Elegba and invited her to rest a bit. A while later, they began to prepare the second ebbó and she asked him to take it to the same place.

At first Oshun did not want to go because she was afraid, but then he managed to convince her, when she arrived again at the entrance of the castle she put the ebo on and the three brothers who were left fought again. Oshun saw how another of the brothers died and immediately the Ideu killed the third. She, horrified, returned and recounted what happened.

Orunmila gave him water again, asked him to say hello to Elegba, to rest and told him that he had to prepare for the last ebbó, when he was ready he took him to the same place as the other two, upon reaching the castle the Ideu came out and with a He shouted and told her: “Don’t run away, here is your happiness, in this castle there are riches and with them you will have everything you want and since I am wounded and I know I am going to die, I make you the owner of everything”. prophecy that Orunmila made was fulfilled.

This pataki is part of the history of inle.

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