ᐈ Agayú 【History, its Day, how to care for it and MORE】

agayu is considered a Orisha in the religion of Santeria, and although he is one of the lesser known characters, he is credited with the title of patron saint of the walking carriers, of dry land and the desert, with a character of a warrior but very irritable.

If you want to know these and other details about Agayu, we invite you to read this article that contains everything related to this Santeria character.

Agayu Santeria.

Agayúshunis also written: Agganyu, Agganju, Argayu either Agayu Solois considered patron saint of the porter walkersfrom dry land, the desert, with a warrior and irritable character.

He is the boatman who helps people cross rivers, because Agayu symbolizes the powers of rivers, earthquakes, as well as being considered the Orisha of the volcanoes.

In the church of Santeria, especially in that of the OrishaThey consider the father of Shangowho lives in the palm tree and carries the children on his shoulders, so in a way he is classified as a protective father, supporting and giving strength to a person’s life.

It is said that the olorishas which are crowned by Shangoreceive Agayu in the initiation ceremony of Kariochawhere Agayu is not crowned directly to the head of the person, but through a unique ritual called “Shangó oro Aggayú”, where only the person is crowned Shango.

Agayu is considered in the religion of Santeria as the osha cane of a person, with a strong temperament and who in turn is known to lose his head easily.

History.

One of the main stories about Agayu arises from the need he had Shango to proclaim their religion osha to all the peoples of the earth, and not being able to approach those where it thundered, trembled and that were covered by incandescent gases.

In order to get closer to those lands, it is said that Shango followed various instructions orunmilawhere he was told that he should go to the river bank, which would later be a fertile valley like a city.

And it is in that city where Shango He observed a people distracted and without a fixed sense, who had Agayu as their king, who always spoke to them from afar and whose intention was that they could never see him.

Hence Shango in his bewilderment at the king’s attitude, he consults with choose the way to be able to see and talk to that king called Agayu, who could only be seen on the banks of the river at sunset.

In the river Shango, choose and Agayu meetShangó expressed his concern to Agayu about that attitude of the inhabitants and that of the king, for which he is allowed to Shango go to the village and to the house of Agayu, in order to understand the reason for the distance of the king towards his people.

Agayu lived on a volcano, but when Shango visited him, he could not get burned, since he could walk on volcanic lava because he was the son of Iyamese.

It is for this reason that Shango He manifests to Agayu his intention to fix the city, thus establishing a pact between ShangoAgayú and oshunwhere Shango and oshun they would have the same functions and abilities towards Agayu’s children when he could not speak directly to them.

Agayu Sola tools.

In the beginning he used to not have tools, he only had his natos taken from a lava stone, since Agayu represents that invincible force against all the elements of the earth.

Later three tools were added to it; the cane to be able to carry the weight of those who needed it, to be able to carry them through difficult times and to show them that they could count on him, as well as an arrow and a spear that are signs of his power on earth.

There are houses where Agayu has a double ax with a handle, this to teach us to be strong, sensible and constant in lifewhere he supports us through trials and tribulations.

Your day.

For his Syncretism in which it is said that the African slaves pretended to accept all the Catholic images, it was associated with the day of July 25, the day of San Cristóbal, as the day of Agayu, in which it is also related to the Orishas due to the similarities that own.

But in itself, the day to attend and offer to Agayu, is the day Wednesday of the week or the 16th of each month.

How to care for Agayu?

Everything related to how to care for Agayu must be relate to number 9so you should always offer nine pieces, with all kinds of fruits, but the most outstanding to offer is pineapple, as well as all kinds of food such as cane syrup, eggplants, toasted corn sticks, cookies with corojo butter or birdseed.

There are houses of Saints that place 9 balls of bananas, these in a pintón state, parboiled with corojo, which are placed in their receptacle.

They are also served with animal sacrifices, among which stand out:

But other people take care of him in a very particular way, since they put red wine or white wine in a glass, as well as they usually blow on him.

Your Colors.

The colors in Santeria are those that are used so that each character can identify with said color or colors, worship him and make the due offerings.

In the case of Agayu, his colors are dark red and white, but there are also people who indicate that they like the 9 colors of Santeria, except black.

How to receive it?

Traditionally the Orisha is crowned directly on the head, but it is not done in the same way when receiving Agayu, this is done through a unique ritual called “Shangó oro Agayu”, in which the first person is crowned Shango on the head of the initiate and then Agayu that is placed on his shoulder.

It is said that the reason why Agayu is not received in the head of the initiate is because its energy is very volatile, and therefore it cannot be crowned in the person’s head.

It is also said that the devotion that one has to Shango it is of old date and therefore stronger than the devotion that is had to Agayu in Santeria.

Agayu necklace.

The Necklaces have a specific color and shape with respect to their saint, which are defined by their deity.

In the case of Agayu in Santeria, the collar must be placed on the neckat times when it is not used, it must be placed in the tureen, and in the case of not having said tureen, it must be placed on a white cloth.

Once the Agayu necklace is received, it must be treated with respect, so from that moment a series of instructions are received, which must be obeyed and fulfilled to the letter.

As an example, some cases are cited where the use of the necklace is prohibited:

The breaking of a necklace in an inexplicable way, on many occasions is indicative that it could absorb some negative energy that was addressed to whoever owns it, in this sense, it must be replaced with the development of a new one.

Its preparation is simple, in which the carmelite or cocoa color is used, as well as other colors such as turquoise blue, green, yellow and red in its two shades, where the number of brands is nine or its multiples. until I reach eighteen.

Agayu Lebrillo.

The Agayu lebrillo is a kind of pot or container shaped like an inverted trunk, like a kind of large deep dish, where the offerings are placed.

It is made of wood or clay, it must be decorated with the 9 colors that identify it in the religion of Santeria, and when it settles, 9 tools must be placed that will accompany the stone or foundation.

In short, it can be said that Agayu is part of a deity, with characteristics that belong to its essence, such as that of a warrior who fights for his goals, who gets irritated but who is persistent or persevering in achieving goals.

So Agayu is established in a religion so complex to encompass, where rules and prohibitions are set that must be followed to the letter. you owe him offer and comply with what is established, in order to achieve the desired success.

If you want to know more Orishas in Depth, you can not miss the following articles: