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Who is the Gypsy of the East: Mysteries, characteristics, names and more!

There are still doubts, especially in umbanda terreiros, about who was the Gypsy of the East. There are those who guess that she was a woman who suffered a lot for love and today would protect lovers. Others risk saying that she was a girl who cared for people.

Both statements are correct. The Gypsy of the East is an entity that represents a group of gypsies who have reached a high level of spirituality and help humanity. In the best way to interpret it, it is not just one entity. Every time they mention the Gypsy of the East, the reference is the eastern line in umbanda. Or the orientation. Continue reading to learn more about the topic.

There is a varied group of gypsies that make up the Gypsy of the East and with different characteristics. They are related to names, forms, relationships with the world and the beginning of everything. Striking figures and called beings of light, interpreting them is not complex. See below.


The secrets of the Orient Line are mysterious. The Gypsy of the East is related to the occult. That is why many umbanda terreiros do not identify or have more accurate studies on the subject.

As per Roma culture, matters about your group and other details are not shared with the outside world. Gypsies were skilled at retaining information. And since the gypsy language does not have its own alphabet, it became more difficult to know something. Tradition and customs, despite praising helpfulness, do not include external communication.


The Gypsy of the East keeps secrets. As it is interpreted as a group of gypsies with a high spiritual level, there are doubts about who they are. Check the list of possible names of gypsies.

Gypsies:

– Paul;
– Vladimir;
– Ramirez;
– Juan;
– Hiago;
– Igor and others.

Gypsies:

– Carmencite;
– Emerald;
– Yasmine;
– Dolores;
– Madeleine and others.

Each gypsy has different characteristics, but all with a single commitment: to guide, respect, understand and do good through the fluidity of their energies. There are possible relationships that lead to the understanding of the Gypsy of the East.


Cigana do Oriente is also seen as an enchanted people and is the companion of Exu Tranca Rua das Almas. Contrary to what many people think, Exu Tranca Rua das Almas does not reflect evil. He is the guardian of the paths and sincerely helps disqualified and distorted spirits.

It also aims at balance and, together with Cigana do Oriente, works to bring understanding and mutual respect to the people of Earth. Both have as objectives the emission of divine light to those who feel lost or have qualities that put them on paths without virtue.


The origin of the gypsy people is full of mysteries. It is not known for sure where they came from. There are indications that the first ones appeared in India, due to the similarity of their language with the language of the Indian continent. And they migrated to Europe and Egypt.

They arrived in Brazil through the Portuguese caravels. Today, it is estimated that there are more than two million Roma in the country. They are divided into three groups: the first maintains the Caló dialect, the others are Rom and Romani.


Cigana do Oriente maintains references to sexuality through umbanda sessions. When women receive the Pombagira, they welcome the gypsy spirits, exhibit great sensuality and expand the woman’s defense. Its connection with sex is to encourage burning desire between men and women.

Since the Pomba Gira has powers of seduction and charm, one of its characteristics is to awaken sexual desire, bringing wisdom and understanding to those who seek to interpret their deepest desires.

The Linha do Oriente is the great representation of the Gypsy of the East. With the intention of instructing with the wisdom acquired from their ancestors, the objective is to emanate light, spirituality and understanding. Through constant hierarchies and mutual respect, there is a balance to develop the Oriente Line. See more about her below.


The Linha do Oriente in umbanda has the purpose of bringing detachment. It is the line that emphasizes spirituality, providing reflections on the personal interior. It is the answer on the line of reality. It suggests liberation, renunciation and perception of existential truth.

The question analyzes the behavior of seeking solutions. It is based on the “inside-out” concept, minimizing external help. That is, it is to seek answers in decision-making. It does not represent the denial of help, but concentrating efforts and realizing what the inner “I” can offer.


Oxalá and Xangô are the patrons of Linha do Oriente. They work together to cure illnesses and issue messages with wise advice to those who ask for guidance. They are always ready to assist those who need spiritual evolution and influence areas related to the heart, family and work.

The ruler of the East Line is Saint John the Baptist. Through the incarnation of spirits in peoples of the eastern continent, he imparted to them the teaching of occult sciences. The goal was to bring charity practiced in umbanda, through various orixás.


It is a little explored field, but it would aim to transform the alchemist through spiritual and soul elevation. It is the understanding of the mind in decision-making. Early studies revealed that magic was the key to reflection.

Its relationship to the Orient Line is directly expressed in magic. This power conferred to Cigana do Oriente consists of carrying out works that lead to thought, changes and transformations through understanding, respect and tolerance. The gypsies’ own light enhances the magic formula.


The hierarchy of light consists of showing how much the human being is capable of evolving spiritually. Through practices associated with detachment and realistic perception, we are encouraged to lead a fuller and sweeter life, based on the wisdom that the Orient Line shows.

Everything is registered in the Luminous Circle of the Grand Orient. This link preserves the teachings and makes it possible for us to follow the spiritual commitments linked to this magic circle. Thus, people will have the feeling of following the right path, maintaining joy, optimism and faith.


The Linha do Oriente brings in its magic, the function of balancing people’s emotional interior, providing humanization, connection with the sacred field and self-knowledge. On the Oriente Line, several spirits linked to the Gypsy of the East work, in healing functions and other benefits.

Through lines of oriental spirits, magic has the charm of diversifying situations that lead to emotional misunderstanding. Focusing on the balance and emission of light from the gypsies, the magic of the Linha do Oriente brings essential perceptions to human existence.


Despite the strong relationship with the gypsies of the East, the Oriente Line is related to Arab, Japanese, Chinese, Mongolian, Egyptian and Roman entities. The gypsies that make up the Linha do Oriente are linked to the forces that work on the lines of physical and emotional healing.

In gypsy cures, messages are sent through astrology, tarot, eastern medicine and other types of segments. In practice, prayers and requests to gypsies consist of asking for help in the search for balance and understanding of acts related to life.


Under the regency of time, the gypsy people move freely. Gypsies use the mirror element to reflect on time. They also reflect on ancestry, teachings, healing and clairvoyance.

Through letters or support materials for sending his messages, the information through his deep and rich visions becomes clear. Gypsies have sharp perception and see beyond what can be seen.


There is no information about how Caravana do Sol came about. Some studies reveal that it began in the fourth millennium BC in the Mediterranean. Considered wandering and with nowhere to stop, it is compared to the saga of the gypsies as a wandering people and is closely associated with the Egyptian origin of the gypsies.

It can be seen in the story of the gypsy Wladimir. He was one of the caravan drivers along with his sister. In this question, it is clear that the caravan followed several versions at different times.

The Linha do Oriente, through its gypsy, has diversifications and divisions essential to its understanding. Through the vast list of spirits that, incarnated in people who provided wisdom and charity to others, as the principle of the Oriental Line governs, a better interpretation is obtained.

Through the clear and significant lineage of the representation of peoples in Linha do Oriente, we have the idea that each people represents in the charm of gypsy magic and in Umbanda. Learn more below!


The Legion of Indians is related to Hinduism. This religion represents the ability to understand and seek religious experiences, forms of conduct and especially detachment. On Linha do Oriente, he has a strong relationship with his gypsy, whose objectives “marry” with the purpose of both.

This mixture resulted in the creation of the Vedic religion, which refers to creation, preservation and detachment. The greatest revelation is wisdom, a striking feature of messages instructed by the gypsy line.


This legion is commanded by Pai Jimbaruê. It is composed of phalanges that involve the related groups. It is based on Judaism and features worship, good deeds and its central religious text, the Torah.

According to the legion, the analysis consists of the form of behavior of man, with the idea that it is the same as he adopts before God. It is related to all the goodness characteristics of people through religion and mutual respect for God. In the eastern lineage, the greatest link is good.


It consists of the religious diversity that the group contains. Along the Oriente Line, the diversity of cultures, races and beliefs is related to the gestures named in the intention of the gypsies emit their light and wisdom. Through the awareness that these peoples have directly with their ancestors.

Based on Taoism, Confucianism and Buddhism, these three religions walk together and have strong links in their purposes. They are thoughts that unite the purpose of forming just one…

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