Home » Dreams & Meanings » White table: origin, energies, guides, how it works and more!

White table: origin, energies, guides, how it works and more!

The table is the most important object in the session for spiritual consultations, through guides, entities or spirits. What many don’t know is that the white table is based on the story of Jesus Christ.

The mediums are around the table to carry out such consultations, and offerings to the guides can be placed there. The white color has meaning based on healing and purity, it symbolizes new paths.

The white table works with the present energies: water, air, fire and earth. For this reason, the messages are linked to the guides that act in it, and also, there is the presence of numerology and chromotherapy that occur during the sessions. Learn more about the white table concept and its relationship with spiritism, below.

The white table has this nomenclature due to the use of chromotherapy in the sessions, the relationship consists of the white color representing the purity and integrity of the world.

It was formerly known as “spirit telegraphy”, “turning table” and “talking table”. See below for more about the white table.


Initially, what will be explained can occur with any object, but since the table was the furniture that was and still is used most for the sessions, the name “turning tables” prevailed.

The turning table effect is when it starts to spin, suffering interference from the spiritual world after the guides or mediums place their hand on it. The number of actors will not change, bearing in mind that a single medium can cause the effect alone.

Its origin occurred in the 19th century and stirred up the elegant salons, as it aroused the curiosity of those who saw it moving, even aroused the interest of Allan Kardec, an important figure for spiritism.


The white table works with the energy and vibration of the four elements: water, air, earth and fire. For this reason, the messages that the spiritual guides receive from the spirits are linked to these energies, so that they can be transmitted to their recipient.

And not only on the four elements the white table is based to carry out its sessions, it is very common to see the use of energies released by numerology, which consists of the hidden meaning of numbers and also in chromotherapy which is widely used for therapeutic purposes. The color of the white table even refers to the innocence, purity and integrity of the world.


The white table guides have the important function and performance of healing. They are important entities for the doctrine in question and are responsible for the spiritual evolution of those who seek them and who need this intermediary.

They must help, protect and advise and because they have the most diverse gifts, they have different names according to each religion, ranging from helpers and mentors to masters.

They position themselves around the table during the sessions and from this moment on, consultations and communications with the spiritual world take place, along with the elements they use to make the session actually happen.


In addition to being governed by the elements of water, air, earth and fire, numerology, astrology and chromotherapy, which work as important elements of energy and vibration, the white table also works with the action of images, candles, crystals and incense.

Moreover, the sessions take place through mediums who are positioned around the table and there begin the consultation and mediumistic communication, that is, there is an intertwining between the physical world and the spiritual world. It is also on the white table that the offerings occur when made. That is, the table is literally the center and main object of the sessions.


At the Kardecist table, the spirits manifest themselves through thoughts, that is, the mediums responsible for channeling must pass on the message of the spirits in their own words.

The Kardecist medium elevates his feelings so that after fulfilling their tasks, the spirits have the duty to carry out other urgent obligations. If there are warnings or coercions during mediumship, it will reduce passivity and awaken the animism present in Kardecism, that is, there is more and more the junction of the spiritual world with the physical.


White table umbanda is an essentially religious and very old practice. It is the result of what was known as table mediumship, which already had manifestations in its sessions and tables, which has also been known as “spiritual telegraphy”, “turning table” and “speaking table”.

Table umbanda occurs in a freer way and is not linked to codifications, as it adopts teachings and is also based on other segments of religions.

There is a relationship conflict between the white table and spiritism, since both are often confused due to some similarities between them, such as the communication between mediums and spirits and the belief in reincarnation. But there are also the most diverse differences between them, check below.


The practice of umbanda, in this case, specifically that of the white table, is a somewhat more liberal and modern practice, in a way that mediums and guides do not have a mold or pattern to be followed, they do not have rules and instructions of facts already pre-established.

It’s as if they let the sessions go and flow, and the opposite should only be considered if proven in this way. However, the practice of spiritism follows exactly the opposite, since it is already known which course and actions should be taken, even though both believe in reincarnation and communication with spirits.


White table and spiritism follow different teaching methods, white table umbanda follows a freer line and adopts teachings from other religions, through the guidance of its guides. It is a more modern and decoded methodology, in order to adopt everything that results from the session, as long as there is nothing later establishing the opposite.

Spiritism, however, does not open the possibility of encompassing teachings and concepts outside the rules that are established in it. It is a teaching method, in general, more closed than the white table umbanda.


Spiritism emerged in 1857 and, in addition to being a very old philosophical doctrine, has a large number of adherents to the present day. The founder of the spiritist doctrine was Allan Kardec. However, the white table is free sourced and remains so today, without many standards and labels to follow.

It is a religious doctrine developed from modern spiritualism and the practice of its mediums in seances. In fact, the origin of the white table took place long before Allan Kardec, since he had his attention attracted when he learned about the fact of the manifestations of spirits in the sessions.

When talking about a white table and trying to make a comparison, the presence of countless differences is immediately noticeable.

With differences, it cannot be said only in the matter of belief, but in the means and rules established for both to occur. See some of them below.


With regard to the white table, what happens in practice is fully accepted by its guides. That is, everything that is revealed in the sessions is taken as true until proven otherwise in practice.

In this way, there is no need to speak of a pattern to be followed, considering that it will depend on the session, its guides and elements present.

However, the difference for spiritism happens at the same time that this religion is adept at its rules and codifications, in order to not allow distancing or distancing from those previously established.


Umbanda, representing in this case the white table, believes in the energy and power emanating from the four natural elements: water, air, earth and fire. It is even through these that the messages are linked to the guides present in the sessions, so that they openly work with the four elements mentioned.

However, this does not happen in the same way in spiritism, since there is no presence of belief or use of these elements in question, leaving in this comparison, the white table is in charge of using and receiving the energy of such elements.


The white table has a strong incidence of numerology and chromotherapy, that is, in the same way that they work with the elements, they also openly have the energy of numbers and colors. Numerology consists of observing the hidden meanings of numbers, unleashed from ancient peoples and still used in sessions.

Chromotherapy, on the other hand, is a therapeutic treatment for certain physical and psychological conditions. However, spiritism is not based or focused on numerology or even chromotherapy, with the difference between the white table and spiritism being proven in this regard.


For the white table, there may or may not be offerings, there is a possibility that they will be made in sessions, however the hypothesis should not be discarded, in fact, it is sometimes encouraged. What does not happen in spiritism.

In Spiritism, there is no presence of offerings, nor the possibility of making them, since its belief and its basis do not include the making of offerings of any kind, as happens in Umbanda, thus moving away from the custom of making an offering. and bringing here the point of difference between both.


As far as spiritism is concerned, there are rules and customs to be followed so that even that which deviates from standards is generally not accepted and the same occurs with the influence of the stars, given that there is no regulation and belief about it. of astrology.

Unlike spiritism, the white table is based on and influenced by the energy and vibrations of the stars, in order to characterize astrology and its applications in sessions practiced by the guides, as one of their customs, as well as natural elements.


The white table is strongly influenced by images and their meanings, but not only these. The vibrations produced by the candles, the powers emanating from the crystals, the harmonious air of the environment in which the incense is lit, stones, sacred objects, all have great meaning for practitioners and session guides.

However, this is not the case in spiritism. One does not see the use of crystals and incense as the basis of the spiritist religion, as there is no custom or standard for using them as on the white table.

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