The Pomba Gira Dama da Noite: Characteristics, history, phalanges and more!

The Pomba Gira Dama da Noite is a left-wing entity that is easy to incorporate, it is usually the first entity that a medium receives. Like the other Pombas Giras and the Exus, also known as “street people”, they work with energies related to human passions, such as material possessions and carnal love.

The Lady of the Night receives this name for exhaling the characteristic aroma of the flower when performing in the tour or approaching someone who intends to help. It is a Pomba Gira that opens the way for other entities, but is also responsible for the energy cleaning of the medium and the environment.

The Pomba Gira Dama da Noite, like the other Pomba Giras, does not have a single life story, since any female spirit can go through this stage of its spiritual evolution. However, its characteristics differ from the other phalanges of Pomba Gira in some points.

Although there are numerous Pombas Giras of this phalanx, one is recognized as being the first Lady of the Night. It is about Carmem, a young orphan seduced by her cousin and abandoned in the streets by her uncles. Carmem was enticed by the boy who found her crying and took her to a cabaret.

The young man wanted it for himself, however, he soon got bored and released it to the other customers. When forced to sleep with an old man, Carmem tried to escape by hitting him with a lamp. Angry, the man strangled her and fell down the stairs, also dying on the spot.

The Pomba Gira Dama da Noite is a mediumistic opening entity. Its function, many times, is to prepare the mediums to receive other spirits. For this reason, it does not work with dense energies, as it must remain in a lighter vibration.

They usually remain for a short time in the salon because, as they manifest in bodies that are not used to it, they need to respect the limit of the medium’s body. But they can also accompany a certain medium throughout his life.

The main greeting to the Lady of the Night is the “Laroyê”. This greeting is usually used followed by the name of the entity, in this case “Laroyê Lady of the night”! Which means “Save the Lady of the Night!”.

Another greeting widely used in Candomblé and Umbanda for these entities is “Mojubá!”, a word in Yoruba that means: “I present my humble respect!”, but which also appears translated as “Hail!”. In this case, the greeting is done as follows: “Mojubá, Lady of the Night!”.

The points are the songs that are sung during Exu and Pomba Giras. Its function is to tell a little about the history of the entity, to call the entities for incorporation, in addition to being a form of prayer, of praising that entity.

The points are generally songs in the public domain, and it is difficult to attribute their authorship due to the oral tradition of religions of African origin. Some are not even fully translated into Portuguese. There are many points for the Pomba Gira Dama da Noite, all speak of its characteristics and its work, as we can see in:

The Lady of the Night has tastes and characteristics that differ from other Pombas Giras. While most of these entities show a fondness for flashy and red clothing, the Lady of the Night prefers black and gold.

Due to his connection with Oxum, his voice is sweet and his manners are elegant, his presence is noticed by everyone in the hall and he can present himself wielding a dagger, with which he drives away evil spirits and cleans the energies of everyone who participates in the tour. .

Although many are afraid of the Pomba Gira, carrying this entity is, in fact, a great gift, since the Pomba Giras are in charge of opening the paths of their children and those who seek them in times of despair.

In addition to increasing the self-esteem, self-confidence, brightness and personal magnetism of those who carry it, opening the way to love and prosperity, these entities also offer consultations and help others. Therefore, carrying it means having a great ally, in addition to being able to help others.

As it is a preparation entity, the Pomba Gira Dama da Noite communicates with all the mediumistic phalanges, as it opens the way for other entities to approach their children.

However, it does not present itself as belonging to a specific quality. You’ll never see a Lady of the Night introduce herself as belonging to the “of souls” or “of the graveyard” quality, for example. Its function is to establish communication between the medium and his entities.

All people have their spiritual guides, the Pomba Gira is just a lineage of entities that help the incarnates in their journey on earth, therefore, we all have Pomba Giras. However, not everyone connects to this energy.

Everyone carries at least one Pomba Gira or other lineages of entities. Some guides are heritage, entities that already accompanied their ancestors and that continue to protect and help their family’s evolution. Others approach you to help you with your personal issues.

However, this approximation or incorporation is only perceived by those with developed mediumship. What is possible for anyone. Everyone has some degree of mediumship, but not everyone develops it.

Hearing mediumship is described as the gift of hearing spiritual messages, it usually manifests initially as ringing or pressure in the ear, incomprehensible sounds or even whispers. It’s quite common to have the feeling that someone is calling your name at times when no one is around.

People usually think it’s something imaginary, but it’s important to observe if this sensation persists and at what times it arises. A good indication is to notice that these voices become clearer in moments of danger, as if someone were warning you about something that is happening close to you.

Visual mediumship is the ability to see spiritual manifestations such as figures, lights or having the feeling of someone approaching even when alone. These are usually the first indications, but more developed mediums can see these manifestations clearly.

This is a mediumship that is more difficult to develop than auditory mediumship, many people are very afraid when they encounter the supernatural and end up blocking this perception even without realizing it or unintentionally. In addition, this type of mediumship requires more time to study or work in a spiritualist center.

Oneiric mediumship is often a form of first contact with the spiritual world. This type of mediumship consists of having predictions or making contact with a spiritual entity in a dream or semi-sleep state.

This form of mediumship is more common because, being in an unconscious or semiconscious state, the medium has less resistance to contact with the supernatural world. However, it is more difficult to recognize which dreams are spiritual contacts and which are just imagination.

It is not necessary to be a medium to carry the Pomba Gira dama da Noite or any other entity. In fact, all people have their entities and most of them are Exus or Pombas Giras, since these are the entities that are closest to the material world.

However, to get in touch with your Pomba Gira, you need to develop your mediumship. Most people have some degree of mediumship, but few seek to develop their gifts or receive a strong calling in this regard.

Symptoms would not be the most correct word, since it is not a disease, but here we use it in the sense of signs or traces. There are some perceptions that can be changed by approaching this entity. It is important to observe them if you suspect that your Pomba Gira wants to manifest itself.

The urge to drink or smoke attributed to some entity is often an excuse that many people use to not take responsibility for their actions. The function of the cigarette and drink in a tour is to be an instrument for transmuting dense energies into more subtle energies.

What can happen is that the person tastes the drink or smells the cigarette when this entity approaches. But not necessarily the desire to feed addictions. In fact, these entities are against human vices.

Feeling the presence of a certain entity is the main form of manifestation of spirits that want to communicate with you, protect you or call you to work spiritually. Usually this presence is felt as an aroma of flowers, cigarettes and drink, or shivers.

Some people even see the energy emanating from their own body or the spirit next to them. But these are cases of more developed mediumship or urgent need to seek spiritual help.

Feeling sensual, safe and self-confident are perhaps the first indications that your Pomba Gira is close. This indication refers more to women, as most people who embody Pombas Giras are women, as it is a feminine energy, which most men are culturally taught to block since childhood.

When someone has their Pomba Gira strengthened and close, their sensuality usually emerges, their mannerisms and way of walking become more elegant, charming, and their personality begins to exude magnetism and self-confidence.

This is a dream that manifests itself at important moments in the medium’s life. This dream usually happens when the person is going through some difficulty and their guide seeks to show them that they are present, offering their arms, their warmth and energy.

Another possibility is that the medium doubts his mediumship and the entity decides to present itself so that the medium has no more doubts about his presence.

Having your Pomba Gira revealed by a medium is one of the most common ways to discover your mediumship. When another medium warns you about the proximity of an entity it means…