Meet the Orisha Oroiná: history, day, prayer, offerings and more!

In umbanda, Oroiná is the orixá of purifying fire. Thus, he can be described as responsible for consuming the emotional imbalance in his children’s lives and in the environments in which he is present.

Also known by the name of Egunitá, the orixá only acts in people’s lives when they act passionately and present some kind of imbalance that their fire needs to eradicate in order to be able to purify, eliminating excesses.

Throughout the article, more details about Oroiná will be commented, considering its history, its prayers and the offerings that must be made to the orixá. To learn more about this, continue reading.

Oroiná is evoked with the aim of purifying addicted beings, especially those influenced by some kind of black magic. In addition, the orixá is also responsible for eradicating injustices and eliminating exaggerations related to human passions. It is also worth mentioning that the orixá is known to be the regent of the gypsy line.

Next, more details to understand Oroiná will be commented. If you want to know more about it, continue reading the article.

When talking about origins and history, it is possible to say that Oroiná is full of secrets. Initially called Egunitá, her mystery was only recently opened to people and is currently the object of worship among the orixás present in Umbanda. However, there is no further information about its main manifestations or how it emerged.

Oroiná is an orixá that belongs to the Feminine Throne of Justice and Law. Thus, in its visual characteristics it carries the symbols of its power: a ray, a six-pointed star and a sword, which are directly linked to its mission to purify human beings of negative energy capable of causing disorientation and provoking passionate attitudes.

Thus, Oroiná’s fire is more focused on rationality. So, in the line of Justice, she is capable of warming up the winds of Ogun, radiating the air of Iansã and enhancing the fire of Xangô.

Along with Ogun, Iansã and Xangô, Oroiná governs the Divine Laws of the World and seeks to bring the answers of the orixás to all people. Because it is a rational figure, the orixá is not moved by emotional appeals and only helps people who prove themselves deserving of her help. In addition, it is worth noting that her actions in human life depend on the will of people.

This happens because when someone is going through an imbalance or even an addiction situation, they need to decide to break this cycle on their own. Then, the fire of Oroiná comes into action.

The relationship between Oroiná and Iansã happens since the two act together in the line of justice. This happens due to the fact that their thrones can be considered complementary. Therefore, the orixás work to ensure that what is deserved by each person reaches them, always in accordance with divine law.

Therefore, joint action can generate some confusion regarding the throne and, depending on the source of research, their actions can appear inverted, so that Iansã is present in the line of law and Oroiná in that of justice.

Oroiná relates to Xangô. This happens due to rationality, which brings the two orixás together. However, there are some differences between the lines of action of the two orixás. In this sense, it is possible to highlight that the fire of Oroiná is far from that of Xangô due to the negative factor present in it.

Thus, the flames of the orixá are responsible for consuming. In the case of Xango fire, the purpose of the fire is to ignite. That is, it is more moved by feelings and acts less towards eliminating problems and more towards giving people means of action.

Oroiná was discovered in Umbanda as an orixá of purification. However, it is also present in Candomblé, but as a quality of Iansã. In addition, when religious syncretism is observed, it is possible to find a representation of Oroiná in the Catholic Church, as well as in other cultures around the world.

Next, more detail about Oroina’s belief in several different doctrines will be discussed. So just continue reading the article.

In candomblé, Oroiná was called Eguinitá and is known to be a quality of Iansã. She is related to divine justice and is considered the orixá of purifying fire. Therefore, whenever human beings act in an uncontrolled and unbalanced way, their flames appear to consume what makes them afflicted.

Due to its close performance to Iansã, many people can confuse the thrones of the two orixás. However, it is worth noting that while Oroiná acts on the issue of justice, Iansã is more connected to issues of law.

In umbanda, Oroiná acts in the line of Justice. She is responsible for warming up the winds of Ogun, radiating the air of Iansã and enhancing the fire of Xangô. In this way, the four can act together to command the Divine Laws and, therefore, bring the responses of the orixás to all people.

Rationality is a very striking feature of Oroiná, so that the orixá is not moved by feelings. Therefore, she only acts when she deems that someone is worthy of it and her entry into a person’s life depends on the person’s own will.

The syncretism of Oroiná in the Catholic Church is linked to Santa Sara Kali by the idea of ​​fire. In addition, the Catholic saint is considered the patroness of gypsies and the desperate.

Identified as a servant of one of the three Marys who stood beside Jesus Christ during the crucifixion, Santa Sara faced prejudice and humiliation for her choices, but never lost faith due to her sense of justice.

When talking about Hinduism, Oroina can be considered the equivalent of the deity Kali, which is feared and avoided by people who are unaware of its mysteries and the reason for its existence. Furthermore, his opposition to Agni, the Lord of Divine Fire and the Fire of Faith contributed to these issues.

This happens because when thinking about fire, Agni usually uses it in a positive sense and Kali, in turn, has a sense of destruction. However, this characteristic only appears to purify human beings of their illusions, freeing them from their most extreme passions. Thus, Kali would be the feminine pole of fire.

There are some ways that Umbanda believers use to relate to Oroiná, such as dedicating a day to the cult of this orixá. In addition, she is also represented by colors and elements that must appear during her celebrations. The same can be said about Oroiná’s symbols, as well as the herbs and greetings used to evoke her.

Next, more details regarding the ways of relating to Oroiná will be discussed.

In general, Oroiná is evoked in Umbanda with the aim of purifying people who are addicted or even those who are influenced by black magic. Therefore, there is a special day for this in the week, Thursday, in which the cult of the terreiros is dedicated to this orixá.

In addition, Oroiná still has a commemorative date, which is the 24th of May. On that date, offerings and prayers are made to the orisha with the aim of asking for her protection and for her to continue eliminating extreme emotions from the lives of her protégés.

Due to its relationship with the fire element, Oroiná is an orixá represented by cheerful colors that recall the color of its flames. So her tabs are red, orange and gold. These colors are also present in several other details related to Oroiná, such as the fruits and flowers that are dedicated to her.

With regard to flowers, it is possible to highlight that they are all orange or red, such as begonias, roses and sunflowers. In addition, on the part of fruits, it is worth mentioning that the favorites of the orixá are citrus fruits, preferably the most acidic ones such as pitanga, strawberries and clove lemon.

Oroiná has some symbols. In addition to the fire and bonfire, in her visual representation she appears holding a six-pointed star than a sword, which is considered her tool in umbanda. It is also worth noting that the orixá can be represented by the gypsy wheel.

Still in terms of symbols, it is possible to highlight that there are some stones that refer to Oroiná, such as orange calcite, orange (or golden) topaz, carnelian agate and fire agate. However, any orange colored stone can be used to represent it.

There are several herbs and leaves that can be used in offerings to Oroina. Among them it is possible to highlight arnica, saffron, watercress, rue, Artemisia, bitter orange peel and with me-no-one-can.

They all help to evoke the protection of the orixá and its action towards the purification of human passions. However, it is important to remember that Oroina only acts when she considers legitimate requests and people worthy of her help.

The greeting to Oroiná is “Kali-Yê, Minha Mãe”, which means “Save the Black Lady, My Mother”!. It can be used on occasions when it is necessary to ask Oroiná for protection and blessing, as well as to greet her respectfully and serenely. Thus, the positive energies are present in this sentence and can help put those who ask in contact with the great power of the orixá.

It is also worth mentioning that this greeting is a way of praising the entity and needs to be said in the original language in order to have the expected effect. Also, it is important to remember to adopt the appropriate gestures when greeting Oroina.

There are some prayers that can be used to communicate with Oroina. The first of them consists of a prayer to ask for the protection of the orixá and the second is a prayer aimed at evoking her power.

“Flaming sword, cut the earth, cut the air and bring the fire from the quarry, O Senhora Eguinitá, righteous protector, warrior mother, divided mother. Protect me, keep me and enlighten me, healed Egunitá Kaly yê”.

“With the graces of Olorum, the lord of the highest, I ask that my mother Egunitá, of the almighty throne, of law and order, the lady of divine fire,…