Exu Capa Preta in umbanda: of souls, crossroads, offerings and more!

Over time, Exu Capa Preta ended up having his image and work attributed to evil. Both for his dress and for his night work, he was associated with death and the negative side of life.

However, such thinking is completely contrary to what this entity practices. Despite this, its history has several widespread versions. Some of them help propagate the idea that Exu Capa Preta is an evil entity.

If you want to find out who Exu Capa Preta really is, continue reading this article. In this way, you will learn about the history of this controversial entity and the meanings of its clothing. In addition to having information on how to use the power of Exu Capa Preta. See below.

Exu Capa Preta is a wise and helpful entity, who is also known by other names such as Exu Capa Preta das Encruzilhadas and Exu Capa Preta das Almas. In turn, his image is also linked to Saint Cyprian.

Its history is quite controversial and full of versions involving the Catholic Church, as well as alchemy and magic. And, for always dressing in black and wearing a cape and top hat, Exu Capa Preta ended up being associated with evil. However, he has the attributes of justice and the ability to predict the future. See more about him below.

Exu Capa Preta is also known by other names. Among them are: “Exu Capa Preta das Almas”, “Senhor Capa Preta”, “Tranca Ruas da Capa Preta”, “Exu Capa Preta das Encruzilhadas” and “Musifin”. religion and magic.In addition, he wrote the book “Capa Preta”.

Exu Capa Preta is also linked to the black goat. Thus, it needs to be pointed out that the black color represents the lowest human emotions, as well as the night represents death and negative things. For this reason, the negative association with this entity was made.

The black cape and top hat are characteristic accessories of Exu Capa Preta. Therefore, it is natural that they are associated with your image. The black color of his accessories is linked to energy absorption, while the top hat works as a filter and crown defense. Thus, the medium is safe when he incorporates it, in addition to filtering the energies that come from above.

In turn, the cover is like a mantle that works as a defense, breaking jobs and demands. Thus, like the top hat, the cape protects the medium, in addition, it helps in cleaning fields and people, in concealing and revealing evil magic, among other things.

There are many stories about Exu Capa Preta. One is that, when incarnated, he was a priest of the Catholic Church. Another common belief about the story of Exu Capa Preta is that he was a kind of count. And since he was rich, he could dedicate himself to studying and practicing alchemy, magology and black magic.

Because he accumulated so much knowledge about magic, he became known as a powerful wizard. And despite being often associated with evil, Exu Capa Preta helps us break evil spells and get out of darkness.

Courage, which vibrates through the red color inside its black cover. Exu Capa Preta is one of the lords of justice and judgment of souls. It is he who judges the souls who dabbled with magic for evil purposes. Cloak of it is a symbol of power. Therefore, it is feared on the astral plane.

Exu Capa Preta can also predict the future and reveal it to the consultant. He uses a dagger, a gift from Ogum Naruê, one of the lords of magic and demand break. It is this dagger that protects his devotees.

The mediums who incorporate Exu Capa Preta, in Umbanda and Quimbanda terreiros, are also known as “horses”. These are people who have strong connections with the night. Thus, they are fascinated by issues involving the occult and mystery.

Furthermore, the mediums who work with Exu Capa Preta dress in black, as the entity dresses that way. Although non-mediums cannot see it. It is common for the mediums used by the entity to wear capes, top hats, canes, black suits and black stones. That is, they characterize themselves as magicians.

Exu Capa Preta nas crossroads is one of Exu’s phalanges. In this way, the phalanges are like groups of spirits that work for a particular orixá. Thus, each phalanx takes care of a different aspect of human life. Therefore, Exu Capa Preta das Encruzilhadas works in the areas of abundance and plenty, as well as success and opportunities.

Due to the name “Exu Capa Preta das Encruzilhadas” most people believe that he only works at the crossroads. However, his works are not only made in this location.

The phalanx Exu Capa Preta das Almas is responsible for helping to cure diseases. He is also the one who helps us face and overcome the pains and adversities of life. In view of this, there are many case reports of miraculous cures for diseases in Brazil that are attributed to Exu Capa Preta das Almas.

Even the reports include healing of physical and also psychological illnesses. Therefore, if you are in need of support to face illness or in need of healing for yourself or a family member, be sure to turn to Exu Capa Preta das Almas.

Just like humans, in Umbanda, spirits follow an organization. Therefore, Exu Capa Preta is the coordinator of a phalanx.

In turn, this phalanx is composed of phalanges, missionary spirits. Among them, Exu Capa Preta das Encruzilhadas and Exu Capa Preta das Almas.

In Quimbanda, Exu Capa Preta is an entity that can be attributed to good and evil. Thus, he acts in such a way as to mediate between good and evil. Therefore, it is possible to see Exu Capa Preta acting in two ways. That is, in some situations it is possible to see a side of Exu Capa Preta who deceives and practices evil to obtain offerings, for example.

In others, he uses his wizard powers to influence the animal and plant kingdoms. Therefore, when resorting to Exu Capa Preta, be aware that he is an entity that has inclinations of goodness and also of evil.

The phalanges are groups of spirits that work together under the order of a certain orixá. Like other entities, Exu Capa Preta also has its phalanges. And each of them is charged with an aspect of human life.

Therefore, Exu Capa Preta das Encruzilhadas is in charge of abundance, plenty, success and opportunities. Exu Capa Preta das Almas acts in the cure of diseases. But he also acts in order to pass the pains and trials.

Therefore, when resorting to the help of Exu Capa Preta, choose the phalanx that works with your need.

In umbanda, the spirits work in groups, called phalanges. And each phalanx is coordinated by an orixá. So, the phalanges follow a hierarchy. Thus, the directors are the orixás: Oxalá, Iemanjá, Oxum, Iansã, Ogun, Xangô, Oxóssi, Ibejada and Exú.

The orixás are very powerful, that’s why they don’t incorporate in the mediums. Thus, it is the collaborators, that is, missionary spirits who work for the orixá that they embody. They are: the Pretos Velhos, the Baianos, the Sailors, the Gypsies, the Caboclos, the Boiadeiros, the Exus and Pombogiras and the children or Ibejada.

Thus, Exu Capa Preta das Encruzilhadas and Exu Capa Preta das Almas are phalanges working for Exú.

Like the other orishas, ​​the Exus also have their phalanges, so the Exus are divided into: Cemetery Exus or small calunga, Crossroads Exus and Road Exus. All are phalanx chiefs. The Cemetery Exus work for Omulú and are very serious.

The Exus of Encruzilhadas, such as Exu Capa Preta at the crossroads, serve all the Orixás. On the other hand, the Exus de Estrada work with other spirits. They are very mocking. It is also necessary to clarify that a more evolved spirit can choose to work on the road.

In Umbanda, the phalanges help to organize processes. Thus, there is a hierarchy that needs to be followed and obeyed. Thus, there are the directing spirits, the coordinators and the workers. In this way, the director spirits are the orixás. Because they are very powerful, they don’t embody.

The coordinating spirits are the heads of the phalanx. And finally, we have the workers or phalangeiros. They are the ones who embody. And, as they evolve, phalangers can become phalanx chiefs. Therefore, phalangeiros are missionary spirits who act on behalf of an orixá, such as Exu Capa Preta.

To obtain help from entities, it is common to make offerings. Therefore, if you face any difficulty or situation in which you need the help of Exu Capa Preta, you can resort to offerings to him. In addition, you can also use the Ponto do Senhor Capa Preta or the Ponto ao Exu Capa Preta. There is also the prayer of renewal and the prayer to Exu Capa Preta. See more below.

“Drum struck at midnight. My whole body shivered. I greeted Exú at the Crossroads. Your Black Cape then arrived.
With his dagger and his top hat. Seu Capa came to work. Come undo all demand. And protect this congá.

Laroyê, Laroyê, Laroyê Pra Exú. Capa Preta godson of Omulu Laroyê, Laroyê, Laroyê has arrived for Exú guardian of my paths, sent by Ogun.
Drum struck at midnight. My whole body shivered. I saluted Exú at the Crossroads. Your Black Cape then arrived.

With his dagger and his top hat. Seu Capa came to work. Come undo all demand. And protect this congá.
Laroyê, Laroyê, Laroyê Pra Exú. Capa Preta godson of Omulu Laroyê, Laroyê, Laroyê has arrived for Exú guardian of my paths, sent by Ogun”.

“When I see Exu at the crossroads
Don’t mess with him
That’s where he works
The kingdom is of Cape Preta.

With double-edged sword
It’s not good to play
Exu of the Black Cape
Let’s respect.

Black Cloak in the Realm
It’s a beauty
I’ve never seen an ex like that
It is wood that does not give termites”.

Any entity likes to receive offerings and Exu Capa Preta is no different. So, to ask him to help you on your way, be sure to make an offering to him.

Thus, the ingredients that cannot be missing in the offerings dedicated to Exu Capa Preta are: a piece of black velvet, beef steaks seasoned with red onion and black pepper, three boiled eggs, purple castor bean leaves with palm oil farofa and to finish black olives.

Leave the offering by the tree more…