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If you have heard about The Hand of Orula, You will know that it is a ceremony or a rite to initiate through the consecration of Ifá (Yoruba body of philosophical and ritual knowledge, which provides the divinatory system), this has the objective of receiving Orula.
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The initiation in the Hand of Orula will let you know what your destiny is, but much more important, it will let you know what your mission and purpose in life is. Here you will find everything about this consecration, history, benefits and much more.
What is The Hand of Orula?
The Hand of Orula is a religious system constituted from the teachings of Orunmila, spirit of the Yoruba belief called Elérì Ìpin Ibìkejì Olódùmarè. Orunmila can be translated as “Heaven knows who will be saved”, this means that he knows the fate of all human beings, the problems and the sacrifices necessary for their solution.
His representative on Earth is the Ifá Priest or Babalawo (father of secrets). In the ceremony to receive the Hand of Orula, the number of people who are performing the ritual will be important in order to determine how many babalawos will be present. can participate maximum two babalawos when there are three people and when there are more than ten they could be five or six babalawos.
The babalawos have to be present since they are the highest rank, for this reason it is necessary that they be present so that the person who is receiving the ritual can be interceded by the guardian angel.
Additionally, the babalawos are also in charge of performing the main part of the ritual. Likewise, the warriors must be included, which are: Oggun, Osun, Eshu and Oshi. The ceremony is extended and performed for three days, whether it belongs to Nigeria or Cuba.
History
The word Orula is a branch of Òrúnmìlà, the denomination of the connoisseur of the Ifá oracle. The word “Hands” is mentioned since a set of 16 seeds is obtained from the palm tree (Ope Ifá). Whoever will own the set of these seeds called Ikin will be the initiates, while the Babalawos will have at least two pairs.
The 16 sacred seeds (Ikin) will be received by the hand of Òrúnmìlà (Owofakan), through which the Ifá priests will be able to reveal the fate of whoever is performing the ceremony. According to the Ifá belief, in front of Ọlódùmarè, all beings kneel when they arrive in the world, then they will select their destiny while they are in the earthly world.
Who the only witness to this happening is Òrúnmìlà, the divinity possessing the oracle of Ifá and wisdom. During the preparations for the trip to Earth, before approaching the hall of Ọlódùmarè, a percentage of people attend the Ifá priests for divination.
Before approaching Ọlódùmarè and in the course of preparing for their trip to Earth, most people go to the Ifá priests for divination and so that the projects of each person who starts develop favorably and that is why a sacrifice is recommended.
However, in the course of Heaven to Earth, starting from the moment you are in the maternal womb, all this is unknown and performing the ceremony of accepting Òrúnmìlà is the only way you can remember.
What is it for?
Orula’s hand leads to getting help in the spiritual and physical. He mystically interprets the enigmas of the personalities informing what must be done to reveal the path that has been indicated.
Between the most relevant benefits they find each other:
Knowing which is the guardian angel Informing the family and personal course, in order to guide and orient in the span of life Being interested in the alignments of Ifá, with the purpose of discovering who you are and what your mission is
What are your Signs?
The signs, also called Odun or letter, represent the legacy that the Yoruba priests have left in order to expose the interpretation of the Oracle together with the knowledge of the ancestors. The divination system used by Orula is considered to be the main core, which is very linked to the Signs of Palo Mayombe, in such a way, that in order to understand it you must have practice and what better way to do it than in the Yoruba religion.
The message that is exposed must be analyzed by a priest who has previously been consecrated by the service of the system of Oracles. For this reason the references given are specific because each name has one assigned.
The instructions for carrying out the ceremony where the signs are involved are given by Orodumila (creator of life). The babalawos, on the other hand, are the ones who should invoke this divinity in order to provide the procedures that allow us to predict part of the future.
This work is carried out by means of an instrument that looks like a chain called Okpele or ikines, which are palm seeds, and according to the mixtures of the 16 main ones, 256 different results are obtained.
Benefits of the Hand of Orula
From the moment Orula’s hand is obtained, benefits begin to be received that will help materially and spiritually.
They will also begin to expose opportunities for personal development, in addition you can learn to reform our inaccurate behaviors that are carried out from the beginning in the life of each person.
On the other hand, in the hand of orula practical procedures in future behavior are proposed, misfortune, bad behaviors or behaviors, chronic restlessness must be abandoned or buried, in order to progress towards possibilities of progression, with the intention that bad luck, failures, bad luck, illnesses and diseases can move away from the body and mind.
Orula’s Hand Bracelet
When the saint is lowered, the protection called Ilde is placed on the person and it is considered something very primordial because it is said that it absorbs the energy that is needed to obtain happiness and peace.
The bracelet will be yellow and green when the ceremony is Cuban-style. When it is red and brown it is Nigerian type.
It will be placed on the left hand because it perceives certain chakras because it is close to the heart and is more receptive and this is the most vulnerable side when receiving negative energies.
Ceremony
The ceremony lasts 3 days, it begins on a Friday and ends on Sunday with the day of Itá.
The first day, Friday, is the sacrifice to the orishas as well as the ‘orulas’ that are being born. For the second day, Saturday, it can be called in the same way day of the middle, this day what is done is beg the person. With the purpose of refresh the road a bit of it and that he does not encounter any obstacles on the third and last Sunday, the third day, is that of Ita, where they give him tips and guidelines to the person of how he is going to live his life, and what he has to do or not to lead a long and above all prosperous life.
his warriors
ochosi
He is a hunter par excellence, he is related to justice and jail. He is able to transport himself to any time or place and thus obtain something.
By the weapons that are symbolized is the arrow and the bow, apart from being the owner of the mountain and hunting they consider him a witch and magician. The colors that belong to it are blue and yellow.
ellegua
It is the Holy allows to open or close the roads. In this religion it is Eshu who has two different phenomena of the same person or thing.
In order for it to open the paths in the life of the initiated person, they have to be satisfied. They pray to him, sing and play the maraca. The belonging colors are red and black.
ogun
ogun along with oshosi They own the mountain and together with ellegua the one of the roads
He is the regent of blacksmiths, of wars and that is why metals belong to him. His colors are black and green.
Clothing to Receive the Hand of Orula
It is advisable dress in white since it is a discreet color and implies purity
Out of respect for Orula and all the orishas in general should be dressed in long-sleeved shirts that do not have wide necklines
Wear a white scarf, a long skirt that is below the knee, cannot be tight to the body and without being transparent.
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