Powerful offering for Xangô to open paths and conquer your goals!

The Orisha that represents justice can open your paths so that everything you work with so much dedication on is facilitated. Whatever the area, there’s nothing better than having a little help from Xangô to make your life easier, right? That’s why we at are bringing you a powerful way to conquer what you want. Check now the offering for Xangô to open paths!

Ebó for Xango

The offering for Xangô to open paths is the ebó.

An ebó is nothing more than a series of rituals performed by the pai or mãe de santo to correct injustices in a person’s life, in any area of ​​their life. This is work that provides protection and justice, without harming others, even if this may be desired by someone.

This is because the lord of lightning and thunder is just and does not tolerate lies or dishonesty. This opens the way for the future to be clarified in the near future.

To make such an offering for Xangô to pave the way, you will need the following ingredients:

• 1 dozen bananas;
• 1 dark beer;
• 6 cigars;
• 3 white carnations;
• 3 red carnations;
• 6 brown candles;
• 1 sheet of brown tissue paper;
• 1 sheet of white tissue paper;
• 1 box of matches;
• Honey.

All ingredients must be new, especially matches. Go to a quarry and on a stone arrange the two sheets of parchment paper in the same format as two overlapping towels, and arrange the ingredients in a harmonious way. Pour the honey over all the elements. While preparing the offering, say a Prayer to Xangô, making your requests, and already thanking them for their service.

Who is Xango?

One of the most popular Orixás in Brazil, Xangô values ​​justice and fire. Also known as Sangó, he has charm and sensuality as some of his characteristics. So much so that he had three wives: Iansã, Oxum and Obá.

Although he is famous for his repressive and authoritarian action, the discernment of good and evil is in his personality. In it, the feeling of defeat is something that does not exist.

Their main weapons are lightning and thunder. It is with them that he sends punishment to those who act contrary to his principles of justice. Great electrical charges and the power of fire are their punishment for the unjust.

Power is your pleasure. For him, Xangô is born and dies. Xangô commands the powerful, commands his kingdom and neighboring kingdoms. Xangô is the king of kings. Although there is no hierarchy among the Orixás, Xangô is the king of the Orixás. With the exception of Oxalá, the patriarch of Candomblé and the oldest Orixá of all, none of them has more axé than the other.

Even so, if it is necessary to speak of a single Orisha as the almighty, it will certainly be Xangô. He accepts no contestation and everyone recognizes his power. The throne of Oyó is yours by right, as his father was the founder of the city.

Xangô knew how to inspire responsibility in his subjects and always made the wisest and most intelligent decisions, even because he had a well-honed sense of justice. Xangô is virile and powerful, violent and righteous, punishing liars, thieves and evildoers.

Why make the offering to Xangô to open paths?

In the game of cowries, Xangô is identified by the odús Obará and Ejilaxebora. It was Xangô who created the cult of Egungun and he is the only Orisha who exercises power over the dead. When manifested in Candomblé, something like short skirts of varied and strong colors, representing the clothes of the Eguns, cannot be missing from their clothes. His favorite color is red.

And if Ochosi is the king of the nation of Queto, Shango is the king of the entire Yoruba people. His authority comes from the fact that he was a great king who united a people and created the cult of Egungum.

The name of the ray stones thrown by Xangô are the Edun Ará. According to tradition, they are buried deep in the place where the ground was hit and placed on a carved wooden pestle, the odô. This one is consecrated to Xangô, since the stones are emanations of the Orisha and emanate its axé and power. In rituals, the blood of sacrificed animals is poured over these the Edun Ará to give them strength and potency.

Xangô is also offered Amalá, a delicacy made with yam flour drizzled with a sauce made with okra and beef oxtail. Xangô cannot be offered white beans. His emblem is a double axe, known as Oxê. His initiates hold it in their hand when they are in a trance, as well as a rattle called Xeré, made of an elongated head, containing small grains, shaken in honor of Xangô.

Xangô’s favorite colors are white, brown and red. The preferred day for offerings is Wednesday, the day of greatest vibration in Xangô.

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