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Ibejis: All About The Orixá Of Birth And The Joy Of Living!

ibejis is a very peculiar Entity, because it is about twins representing life and birth.

Therefore, this differentiated Entity brings joy, happiness and that immense desire to live intensely.

O Orisha Ibejis is the symbol of happiness and they see the world with the innocent eyes of a child. In this way, this Orisha represents the protection of childrenbeing an Entity of great importance for religions of African origin.

These are just some of the features of Ibejis. So, see in this article all the curiosities about this Orishaincluding their stories, syncretism, worship and more.

Ibejis: The Orixá that is twin

Who is Ibejis?

Ibeji, Ibejis and Orixá Ibejis are the terms most used to refer to twins who represent birth and life. This is the only Orisha represented in a double way, that is, through two Entities.

The Ibeji twins represent all forms of birth, as well as happiness, joy and the love of life. In this way, this Orisha is also the representation of the will to live, sudden joy, hearts full of happiness and all good things as a result of these pure feelings.

The Orisha is the protector of children and innocent things. So, when we talk about Ibejis, it is common to associate them with the innocence with which children see life, as they have these same characteristics.

In Africa Ibejis is a very important figure due to his representation of life. For the African people, children are always sources of great joy, as they ensure that the history and descent of the families endures. Therefore, twins are the symbol of continuity of life, survival and birth.

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Something quite peculiar about this Orisha is that he is able to undo things done by other Orixás, such as work. Nonetheless, what is done by Ibejis cannot be undone in any way by another Orisha.

What is the difference between bejis and erês?

In Umbanda and Candomblé, Orixá is quite confused with Erês. Both figures represent children’s characteristics and are children. But the twins are a Divinity with stories and missions that differ from the Erês.

Basically, the Erês in Umbanda are Guides who work on the spiritual plane. These Guides are Enchanted Beings who never inhabited the Earth as humans, therefore, their innocence and purity are preserved.

These Beings commonly appear in terreiros bringing joy, happiness and a lot of purity to the celebrations. But they are very different from Ibejis, who is an Orisha! Therefore, Ibejis is an Orisha and Erês are Enchanted Beings who act as Guides.

Orisha’s History

The most talked about story about Ibejis says that the twins are a couple. Taiwo is believed to have been born before Kehinde as he is the one with the most responsibilities. Hence, Taiwo is seen as the older brother responsible for overseeing the world.

birth of the twins

Sons of Xangô and Iansã, the twins were abandoned in a river after they were born. Iansã repudiated the children as soon as they were born and had no doubts about the decision to leave.

Oxum was passing near the place of abandonment when he heard the crying of children. She, without thinking twice, ran to the newborns and was delighted with what she saw: the twins smiled at Oxum. The Orisha’s heart couldn’t bear to see them suffering there alone and she decided to adopt them.

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Since then, the twins have been sons of Oshun and gained the names Taiwo and Kehinde. This life story of the twins made the Orisha become the representation of birth and life.

Syncretism of Ibejis

The Orixá Ibejis is syncretized as Cosme and Damião, due to the duality of these Saints that is also present in the Ibejis twins. Furthermore, the Saints and the Orixá dedicated their lives to healing and bringing joy to people. The gift of guarding life observed in the two Entities also causes the twins to be syncretized in Saint Cosimo and Damião.

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Ibejis in Umbanda and Candomblé

In Umbanda, Candomblé and other religions of African origin, Ibejis is an Orixá with great responsibilities and importance for human life. Thus, the characteristics of the cult, prayer and of the children of Ibejis we will see next!

children of Ibejis

Everything childish is associated with the figure of Ibejis and that would be no different with the children of this Orisha. With childlike features, the children of this Orisha are very happy, young and sometimes inconsequential.

they are naturally very playful, agitated and never waiting for things to happen on their own. Always on the move, these people also have the characteristic of stubbornness and the fear of loneliness.

In the relationship, the children of this Orisha are very dependent and may present obsessive behavior and a lot of jealousy of the partner. On the other hand, they are cheerful and contagious people that liven up any environment.

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Ibejis children are not icons in maturity, so don’t expect too much from their childlike personalities. For them everything is seen in a simpler way, as is the look of a child. They don’t stay in the middle, for them everything is “8 or 80”.

These characteristics make the children of this Orisha quite fragile, as they can get hurt easily. Regarding their feelings, these people tend to feel everything more intensely and believe that their hurts are bigger than they really are.

Worship of the Orisha

Ibejis are worshiped through celebrations, offerings, prayers, greetings, among other forms of worship. In this way, this Orisha is celebrated on the 27th of September, on the same day that the celebration of Saint Cosimo and Saint Damião takes place. already the day of the week that represents this Orisha is Sunday.

The twins are represented in the celebrations by childish, colorful and fun figures. Therefore, the colors that represent this Orisha are: blue, pink and green. So, it is possible to imagine that they are all quite cheerful and fun, like Ibejis’s own personality.

Finally, the greeting given to Ibejis is as follows: Kisses! Oni Kisses! The meaning of this greeting is: “He is two!”.

Did you like to know a little more about Ibejis? See also the history of other Orixás here at .

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