Filhos de Xangô – Strength, high self-esteem and positive energy

Do you know the children of Xango? It’s easy to spot them once you get to know them. Just analyze its main characteristics: strength and high self-esteem. However, the personality of these faithful has many details and if you want to know better the descendants of the most popular Orixá in Brazil, you need to pay close attention! See below:

How are Xango’s children?

Xangô’s children are usually very strong, with a generally higher amount of body fat, with a build and bone structure supporting the large physique. In addition to them, there are those who are thinner with great elegance.

They tend to have high self-esteem and very positive energy. They are respected and aware of this characteristic and have a strong opinion. They have the bearing of kings and queens, showing the reasons why they are children of the Orixá who behaves like this. They tend to walk in large groups, but they nurture a positive solitude, even though they are almost always surrounded by many people.

Xangô’s children are incapable of voluntarily committing injustice. There is some selfishness in their behavior, but not much. They are strict about spending money. They love power, knowledge and their vanity, which makes them stand out among the community in which they live.

The love life of Xangô’s children

On the loving side, they have a lot of vigor. The big problem for those who have a relationship with Xangô’s children is knowing that competition will be constant. After all, they are surrounded by friends and people interested in their love attributes all the time.

A son of Xangô has obstinacy that makes him strategically achieve all goals. He will have a lot of determination to get what he wants and whoever decides to be by his side will have to understand all his ambition and greed.

Another striking feature in Xangô’s children is the fear of being forgotten. A son of Xangô always asks for more attention and woe to those who don’t understand their role or forget to make contact…

But who is Xango?

One of the most popular Orixás in Brazil, Xangô values ​​justice and fire. Also known as Sangó, he has charm and sensuality as some of his characteristics. So much so that he had three wives: Iansã, Oxum and Obá.

Although he is famous for his repressive and authoritarian action, the discernment of good and evil is in his personality. In it, the feeling of defeat is something that does not exist.

Their main weapons are lightning and thunder. It is with them that he sends punishment to those who act contrary to his principles of justice. Great electrical charges and the power of fire are their punishment for the unjust.

Power is your pleasure. For him, Xangô is born and dies. Xangô commands the powerful, commands his kingdom and neighboring kingdoms. Xangô is the king of kings. Although there is no hierarchy among the Orixás, Xangô is the king of the Orixás. With the exception of Oxalá, the patriarch of Candomblé and the oldest Orixá of all, none of them has more axé than the other.

Even so, if it is necessary to speak of a single Orisha as the almighty, it will certainly be Xangô. He accepts no contestation and everyone recognizes his power. The throne of Oyó is yours by right, as his father was the founder of the city.

Shango’s story

Xangô knew how to inspire responsibility in his subjects and always made the wisest and most intelligent decisions, even because he had a well-honed sense of justice. He is virile and powerful, violent and righteous, punishing liars, thieves and evildoers.

In the game of cowries, Xangô is identified by the odús Obará and Ejilaxebora. It was Xangô who created the cult of Egungun and he is the only Orisha who exercises power over the dead. When manifested in Candomblé, he cannot speak in his clothes something like short skirts of varied and strong colors, representing the clothes of the Eguns. His favorite color is red.

And if Oxóssi is the king of the nation of Queto, Xangô is the king of the entire Yoruba people. His authority comes from the fact that he was a great king who united a people and created the cult of Egungum.

The name of the ray stones thrown by Xangô are the Edun Ará. According to tradition, they are buried deep in the place where the ground was hit and placed on a carved wooden pestle, the odô. This one is consecrated to Xangô, since the stones are emanations of the orixá and emanate his axé and power. In rituals, the blood of sacrificed animals is poured over these the Edun Ará to give them strength and potency.

Xangô is also offered Amalá, a delicacy made with yam flour drizzled with a sauce made with okra and beef oxtail. Xangô cannot be offered white beans. His emblem is a double axe, known as Oxê. His initiates hold it in their hand when they are in a trance, as well as a rattle called Xeré, made of an elongated head, containing small grains, shaken in honor of Xangô.

Xangô’s favorite colors are white, brown and red. The preferred day for offerings is Wednesday, the day of greatest vibration in Xangô.

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